The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
children a year or two is allowed to elapse.”(689) The Slave, Hare, and
Dogrib Indians of North America do not cut the nails of female children
till they are four years of age.(690) In some parts of Germany it is
thought that if a child’s hair is combed in its first year the child will
be unlucky;(691) or that if a boy’s hair is cut before his seventh year he
will have no courage.(692)
But when it is necessary to cut the hair, precautions are taken to lessen
the dangers which are supposed to attend the operation. Amongst the Maoris
many spells were uttered at hair-cutting; one, for example, was spoken to
consecrate the obsidian knife with which the hair was cut; another was
pronounced to avert the thunder and lightning which hair-cutting was
believed to cause.(693) “He who has had his hair cut is in the immediate
charge of the Atua (spirit); he is removed from the contact and society of
his family and his tribe; he dare not touch his food himself; it is put
into his mouth by another person; nor can he for some days resume his
accustomed occupations or associate with his fellow men.”(694) The person
who cuts the hair is also tabooed; his hands having been in contact with a
sacred head, he may not touch food with them or engage in any other
employment; he is fed by another person with food cooked over a sacred
fire. He cannot be released from the taboo before the following day, when
he rubs his hands with potato or fern root which has been cooked on a
sacred fire; and this food having been taken to the head of the family in
the female line and eaten by her, his hands are freed from the taboo. In
some parts of New Zealand the most sacred day of the year was that
appointed for hair-cutting; the people assembled in large numbers on that
day from all the neighbourhood.(695) It is an affair of state when the
king of Cambodia’s hair is cut. The priests place on the barber’s fingers
certain old rings set with large stones, which are supposed to contain
spirits favourable to the kings, and during the operation the Brahmans
keep up a noisy music to drive away the evil spirits.(696) The hair and
nails of the Mikado could only be cut while he was asleep,(697) perhaps
because his soul being then absent from his body, there was less chance of
injuring it with the shears.
Public-domain text, read in full here on John Shaqi.
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