Isis and Osiris, Diana and Virbius, is purely conjectural, and is only given for what it is worth. § 9.—Lityerses. In the preceding pages an attempt has been made to show that in the Corn-mother and harvest Maiden of Northern Europe we have the prototypes of Demeter and Proserpine. But an essential feature is still wanting to complete the resemblance. A leading incident in the Greek myth is the death and resurrection of Proserpine; it is this incident which, coupled with the nature of the goddess as a deity of vegetation, links the myth with the cults of Adonis, Attis, Osiris, and Dionysus; and it is in virtue of this incident that the myth is considered in this chapter. It remains, therefore, to see whether the conception of the annual death and resurrection of a god, which figures so prominently in these great Greek and Oriental worships, has not also its origin in the rustic rites observed by reapers and vine-dressers amongst the corn-shocks and the vines. Our general ignorance of the popular superstitions and customs of the ancients has already been confessed. But the obscurity which thus hangs over the first beginnings of ancient religion is fortunately dissipated to some extent in the present case. The worships of Osiris, Adonis, and Attis had their respective seats, as we have seen, in Egypt, Syria, and Phrygia; and in each of these countries certain harvest and vintage customs are known to have been observed, the resemblance of which to each other and to the national rites struck the ancients themselves, and, compared with the harvest customs of modern peasants and barbarians, seem to throw some light on the origin of the rites in question.