The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Conceived as animate, trees are necessarily supposed to feel injuries done
to them. When an oak is being felled “it gives a kind of shriekes or
groanes, that may be heard a mile off, as if it were the genius of the
oake lamenting. E. Wyld, Esq., hath heard it severall times.”(217) The
Ojebways “very seldom cut down green or living trees, from the idea that
it puts them to pain, and some of their medicine-men profess to have heard
the wailing of the trees under the axe.”(218) Old peasants in some parts
of Austria still believe that forest-trees are animate, and will not allow
an incision to be made in the bark without special cause; they have heard
from their fathers that the tree feels the cut not less than a wounded man
his hurt. In felling a tree they beg its pardon.(219) So in Jarkino the
woodman craves pardon of the tree he cuts down.(220) Again, when a tree is
cut it is thought to bleed. Some Indians dare not cut a certain plant,
because there comes out a red juice which they take for the blood of the
plant.(221) In Samoa there was a grove of trees which no one dared cut.
Once some strangers tried to do so, but blood flowed from the tree, and
the sacrilegious strangers fell ill and died.(222) Till 1855 there was a
sacred larch-tree at Nauders, in the Tyrol, which was thought to bleed
whenever it was cut; moreover the steel was supposed to penetrate the
woodman’s body to the same depth that it penetrated the tree, and the
wound on the tree and on the man’s body healed together.(223)
Sometimes it is the souls of the dead which are believed to animate the
trees. The Dieyerie tribe of South Australia regard as very sacred certain
trees, which are supposed to be their fathers transformed; hence they will
not cut the trees down, and protest against the settlers doing so.(224)
Some of the Philippine Islanders believe that the souls of their
forefathers are in certain trees, which they therefore spare. If obliged
to fell one of these trees they excuse themselves to it by saying that it
was the priest who made them fell it.(225) In an Annamite story an old
fisherman makes an incision in the trunk of a tree which has drifted
ashore; but blood flows from the cut, and it appears that an empress with
her three daughters, who had been cast into the sea, are embodied in the
tree.(226) The story of Polydorus will occur to readers of Virgil.
Public-domain text, read in full here on John Shaqi.
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