The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
§ 1.—The Arician Grove.
Who does not know Turner’s picture of the Golden Bough? The scene,
suffused with the golden glow of imagination in which the divine mind of
Turner steeped and transfigured even the fairest natural landscape, is a
dream-like vision of the little woodland lake of Nemi, “Diana’s Mirror,”
as it was called by the ancients. No one who has seen that calm water,
lapped in a green hollow of the Alban hills, can ever forget it. The two
characteristic Italian villages which slumber on its banks, and the
equally Italian palazzo whose terraced gardens descend steeply to the
lake, hardly break the stillness and even the solitariness of the scene.
Dian herself might still linger by this lonely shore, still haunt these
woodlands wild.
In antiquity this sylvan landscape was the scene of a strange and
recurring tragedy. On the northern shore of the lake, right under the
precipitous cliffs on which the modern village of Nemi is perched, stood
the sacred grove and sanctuary of Diana Nemorensis, or Diana of the
Wood.(2) The lake and the grove were sometimes known as the lake and grove
of Aricia.(3) But the town of Aricia (the modern La Riccia) was situated
about three miles off, at the foot of the Alban Mount, and separated by a
steep descent from the lake, which lies in a small crater-like hollow on
the mountain side. In this sacred grove there grew a certain tree round
which at any time of the day and probably far into the night a strange
figure might be seen to prowl. In his hand he carried a drawn sword, and
he kept peering warily about him as if every instant he expected to be set
upon by an enemy.(4) He was a priest and a murderer; and the man for whom
he looked was sooner or later to murder him and hold the priesthood in his
stead. Such was the rule of the sanctuary. A candidate for the priesthood
could only succeed to office by slaying the priest, and having slain him
he held office till he was himself slain by a stronger or a craftier.
Public-domain text, read in full here on John Shaqi.
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