The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
On receiving money the lord put his arm about his lady’s waist and kissed
her.(330) In some Saxon villages at Whitsuntide a lad and a lass disguise
themselves and hide in the bushes or high grass outside the village. Then
the whole village goes out with music “to seek the bridal pair.” When they
find the couple they all gather round them, the music strikes up, and the
bridal pair is led merrily to the village. In the evening they dance. In
some places the bridal pair is called the prince and the princess.(331)
In the neighbourhood of Briançon (Dauphiné) on May Day the lads wrap up in
green leaves a young fellow whose sweetheart has deserted him or married
another. He lies down on the ground and feigns to be asleep. Then a girl
who likes him, and would marry him, comes and wakes him, and raising him
up offers him her arm and a flag. So they go to the alehouse, where the
pair lead off the dancing. But they must marry within the year, or they
are treated as old bachelor and old maid, and are debarred the company of
the young folk. The lad is called the bridegroom of the month of May (_le
fiancé du mois de May_). In the alehouse he puts off his garment of
leaves, out of which, mixed with flowers, his partner in the dance makes a
nosegay, and wears it at her breast next day, when he leads her again to
the alehouse.(332) Like this is a Russian custom observed in the district
of Nerechta on the Thursday before Whitsunday. The girls go out into a
birch-wood, wind a girdle or band round a stately birch, twist its lower
branches into a wreath, and kiss each other in pairs through the wreath.
The girls who kiss through the wreath call each other gossips. Then one of
the girls steps forward, and mimicking a drunken man, flings herself on
the ground, rolls on the grass, and feigns to go fast asleep. Another girl
wakens the pretended sleeper and kisses him; then the whole bevy trips
singing through the wood to twine garlands, which they throw into the
water. In the fate of the garlands floating on the stream they read their
own.(333) In this custom the rôle of the sleeper was probably at one time
sustained by a lad. In these French and Russian customs we have a forsaken
bridegroom, in the following a forsaken bride. On Shrove Tuesday the
Slovenes of Oberkrain drag a straw puppet with joyous cries up and down
the village; then they throw it into the water or burn it, and from the
height of the flames they judge of the abundance of the next harvest. The
noisy crew is followed by a female masker, who drags a great board by a
string and gives out that she is a forsaken bride.(334)
Public-domain text, read in full here on John Shaqi.
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