Viewed in the light of what has gone before, the awakening of the forsaken sleeper in these ceremonies probably represents the revival of vegetation in spring. But it is not easy to assign their respective rôles to the forsaken bridegroom and to the girl who wakes him from his slumber. Is the sleeper the leafless forest or the bare earth of winter? Is the girl who wakens him the fresh verdure or the genial sunshine of spring? It is hardly possible, on the evidence before us, to answer these questions. The Oraons of Bengal, it may be remembered, celebrate the marriage of earth in the springtime, when the sál-tree is in blossom. But from this we can hardly argue that in the European ceremonies the sleeping bridegroom is “the dreaming earth” and the girl the spring blossoms. In the Highlands of Scotland the revival of vegetation in spring used to be graphically represented as follows. On Candlemas day (2d February) in the Hebrides “the mistress and servants of each family take a sheaf of oats, and dress it up in women’s apparel, put it in a large basket, and lay a wooden club by it, and this they call Brüd’s bed; and then the mistress and servants cry three times, Brüd is come, Brüd is welcome. This they do just before going to bed, and when they rise in the morning they look among the ashes, expecting to see the impression of Brüd’s club there; which if they do they reckon it a true presage of a good crop and prosperous year, and the contrary they take as an ill omen.”(335) The same custom is described by another witness thus: “Upon the night before Candlemas it is usual to make a bed with corn and hay, over which some blankets are laid, in a part of the house near the door. When it is ready, a person goes out and repeats three times, ... ‘Bridget, Bridget, come in; thy bed is ready.’ One or more candles are left burning near it all night.”(336) Often the marriage of the spirit of vegetation in spring, though not directly represented, is implied by naming the human representative of the spirit “the Bride,” and dressing her in wedding attire. Thus in some villages of Altmark at Whitsuntide, while the boys go about carrying a May-tree or leading a boy enveloped in leaves and flowers, the girls lead about the May Bride, a girl dressed as a bride with a great nosegay in her hair. They go from house to house, the May Bride singing a song in which she asks for a present, and tells the inmates of each house that if they give her something they will themselves have something the whole year through; but if they give her nothing they will themselves have nothing.(337) In some parts of Westphalia two girls lead a flower-crowned girl called “the Whitsuntide Bride” from door to door, singing a song in which they ask for eggs.(338) In Bresse in the month of May a girl called _la Mariée_ is tricked out with ribbons and nosegays and is led about by a gallant. She is preceded by a lad carrying a green May-tree, and appropriate verses are sung.(339)