The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In the preceding chapter we saw that in early society the king or priest
is often thought to be endowed with supernatural powers or to be an
incarnation of a deity; in consequence of which the course of nature is
supposed to be more or less under his control, and he is held responsible
for bad weather, failure of the crops, and similar calamities. Thus far it
appears to be assumed that the king’s power over nature, like that over
his subjects and slaves, is exerted through definite acts of will; and
therefore if drought, famine, pestilence, or storms arise, the people
attribute the misfortune to the negligence or guilt of their king, and
punish him accordingly with stripes and bonds, or, if he remains obdurate,
with deposition and death. Sometimes, however, the course of nature, while
regarded as dependent on the king, is supposed to be partly independent of
his will. His person is considered, if we may express it so, as the
dynamical centre of the universe, from which lines of force radiate to all
quarters of the heaven; so that any motion of his—the turning of his head,
the lifting of his hand—instantaneously affects and may seriously disturb
some part of nature. He is the point of support on which hangs the balance
of the world; and the slightest irregularity on his part may overthrow the
delicate equipoise. The greatest care must, therefore, be taken both by
and of him; and his whole life, down to its minutest details, must be so
regulated that no act of his, voluntary or involuntary, may disarrange or
upset the established order of nature. Of this class of monarchs the
Mikado or Dairi, the spiritual emperor of Japan, is a typical example. He
is an incarnation of the sun goddess, the deity who rules the universe,
gods and men included; once a year all the gods wait upon him and spend a
month at his court. During that month, the name of which means “without
gods,” no one frequents the temples, for they are believed to be
deserted.(374)
The following description of the Mikado’s mode of life was written about
two hundred years ago:(375)—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account