The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
“Even to this day the princes descended of this family, more particularly
those who sit on the throne, are looked upon as persons most holy in
themselves, and as Popes by birth. And, in order to preserve these
advantageous notions in the minds of their subjects, they are obliged to
take an uncommon care of their sacred persons, and to do such things,
which, examined according to the customs of other nations, would be
thought ridiculous and impertinent. It will not be improper to give a few
instances of it. He thinks that it would be very prejudicial to his
dignity and holiness to touch the ground with his feet; for this reason,
when he intends to go anywhere, he must be carried thither on men’s
shoulders. Much less will they suffer that he should expose his sacred
person to the open air, and the sun is not thought worthy to shine on his
head. There is such a holiness ascribed to all the parts of his body, that
he dares to cut off neither his hair, nor his beard, nor his nails.
However, lest he should grow too dirty, they may clean him in the night
when he is asleep; because, they say, that which is taken from his body at
that time hath been stolen from him, and that such a theft doth not
prejudice his holiness or dignity. In ancient times, he was obliged to sit
on the throne for some hours every morning, with the imperial crown on his
head, but to sit altogether like a statue, without stirring either hands
or feet, head or eyes, nor indeed any part of his body, because, by this
means, it was thought that he could preserve peace and tranquillity in his
empire; for if, unfortunately, he turned himself on one side or the other,
or if he looked a good while towards any part of his dominions, it was
apprehended that war, famine, fire, or some great misfortune was near at
hand to desolate the country. But it having been afterwards discovered
that the imperial crown was the palladium which by its mobility could
preserve peace in the empire, it was thought expedient to deliver his
imperial person, consecrated only to idleness and pleasures, from this
burthensome duty, and therefore the crown is at present placed on the
throne for some hours every morning. His victuals must be dressed every
time in new pots, and served at table in new dishes: both are very clean
and neat, but made only of common clay; that without any considerable
expense they may be laid aside, or broken, after they have served once.
They are generally broke, for fear they should come into the hands of
laymen, for they believe religiously that if any layman should presume to
eat his food out of these sacred dishes, it would swell and inflame his
mouth and throat. The like ill effect is dreaded from the Dairi’s sacred
habits; for they believe that if a layman should wear them, without the
Emperor’s express leave or command, they would occasion swellings and
pains in all parts of his body.” To the same effect an earlier account of
Public-domain text, read in full here on John Shaqi.
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