The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2) — John Shaqi
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
But Diana did not reign alone in her grove at Nemi. Two lesser divinities
shared her forest sanctuary. One was Egeria, the nymph of the clear water
which, bubbling from the basaltic rocks, used to fall in graceful cascades
into the lake at the place called Le Mole.(11) According to one story the
grove was first consecrated to Diana by a Manius Egerius, who was the
ancestor of a long and distinguished line. Hence the proverb “There are
many Manii at Ariciae.” Others explained the proverb very differently.
They said it meant that there were a great many ugly and deformed people,
and they referred to the word _Mania_ which meant a bogey or bugbear to
frighten children.(12)
The other of these minor deities was Virbius. Legend had it that Virbius
was the youthful Greek hero Hippolytus, who had been killed by his horses
on the sea-shore of the Saronic Gulf. Him, to please Diana, the leech
Aesculapius brought to life again by his simples. But Jupiter, indignant
that a mortal man should return from the gates of death, thrust down the
meddling leech himself to Hades; and Diana, for the love she bore
Hippolytus, carried him away to Italy and hid him from the angry god in
the dells of Nemi, where he reigned a forest king under the name of
Virbius. Horses were excluded from the grove and sanctuary, because horses
had killed Hippolytus.(13) Some thought that Virbius was the sun. It was
unlawful to touch his image.(14) His worship was cared for by a special
priest, the Flamen Virbialis.(15)
Such then are the facts and theories bequeathed to us by antiquity on the
subject of the priesthood of Nemi. From materials so slight and scanty it
is impossible to extract a solution of the problem. It remains to try
whether the survey of a wider field may not yield us the clue we seek. The
questions to be answered are two: first, why had the priest to slay his
predecessor? and second, why, before he slew him, had he to pluck the
Golden Bough? The rest of this book will be an attempt to answer these
questions.
§ 2.—Primitive man and the supernatural.
The first point on which we fasten is the priest’s title. Why was he
called the King of the Wood? why was his office spoken of as a
Kingdom?(16)
Public-domain text, read in full here on John Shaqi.
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