The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Demons are especially feared by persons who have just entered on a new
house. Hence at a house-warming among the Alfoers of Celebes the priest
performs a ceremony for the purpose of restoring their souls to the
inmates. He hangs up a bag at the place of sacrifice and then goes through
a list of the gods. There are so many of them that this takes him the
whole night through without stopping. In the morning he offers the gods an
egg and some rice. By this time the souls of the household are supposed to
be gathered in the bag. So the priest takes the bag, and holding it on the
head of the master of the house says, “Here you have your soul—go (soul)
to-morrow away again.” He then does the same, saying the same words, to
the housewife and all the other members of the family.(437) Amongst the
same Alfoers one way of recovering a sick man’s soul is to let down a bowl
by a belt out of a window and fish for the soul till it is caught in the
bowl and hauled up.(438) Among the same people, when a priest is bringing
back a sick man’s soul which he has caught in a cloth, he is preceded by a
girl holding the large leaf of a certain palm over his head as an umbrella
to keep him and the soul from getting wet, in case it should rain; and he
is followed by a man brandishing a sword to deter other souls from any
attempt at rescuing the captured soul.(439)
The Samoans tell how two young wizards, passing a house where a chief lay
very sick, saw a company of gods from the mountain sitting in the doorway.
They were handing from one to another the soul of the dying chief. It was
wrapped in a leaf, and had been passed from the gods inside the house to
those sitting in the doorway. One of the gods handed the soul to one of
the wizards, taking him for a god in the dark, for it was night. Then all
the gods rose up and went away; but the wizard kept the chief’s soul. In
the morning some women went with a present of fine mats to fetch a famous
physician. The wizards were sitting on the shore as the women passed, and
they said to the women, “Give us the mats and we will heal him.” So they
went to the chief’s house. He was very ill, his jaw hung down, and his end
seemed near. But the wizards undid the leaf and let the soul into him
again, and forthwith he brightened up and lived.(440)
The Battas of Sumatra believe that the soul of a living man may
transmigrate into the body of an animal. Hence, for example, the doctor is
sometimes desired to extract the patient’s soul from the body of a fowl,
in which it has been hidden away by an evil spirit.(441)
Public-domain text, read in full here on John Shaqi.
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