The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Further, we can now explain the widespread custom of covering up mirrors
or turning them to the wall after a death has taken place in the house. It
is feared that the soul, projected out of the person in the shape of his
reflection in the mirror, may be carried off by the ghost of the departed,
which is commonly supposed to linger about the house till the burial. The
custom is thus exactly parallel to the Aru custom of not sleeping in a
house after a death for fear that the soul, projected out of the body in a
dream, may meet the ghost and be carried off by it.(480) In Oldenburg it
is thought that if a person sees his image in a mirror after a death he
will die himself. So all the mirrors in the house are covered up with
white cloth.(481) In some parts of Germany after a death not only the
mirrors but everything that shines or glitters (windows, clocks, etc.) is
covered up,(482) doubtless because they might reflect a person’s image.
The same custom of covering up mirrors or turning them to the wall after a
death prevails in England, Scotland, and Madagascar.(483) The Suni
Mohammedans of Bombay cover with a cloth the mirror in the room of a dying
man and do not remove it until the corpse is carried out for burial. They
also cover the looking-glasses in their bedrooms before retiring to rest
at night.(484) The reason why sick people should not see themselves in a
mirror, and why the mirror in a sick-room is therefore covered up,(485) is
also plain; in time of sickness, when the soul might take flight so
easily, it is particularly dangerous to project the soul out of the body
by means of the reflection in a mirror. The rule is therefore precisely
parallel to the rule observed by some peoples of not allowing sick people
to sleep;(486) for in sleep the soul is projected out of the body, and
there is always a risk that it may not return. “In the opinion of the
Raskolniks a mirror is an accursed thing, invented by the devil,”(487)
perhaps on account of the mirror’s supposed power of drawing out the soul
in the reflection and so facilitating its capture.
Public-domain text, read in full here on John Shaqi.
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