The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
rope which is stretched across the water. In this contest, which resembles
the game of “French and English,” the men on one side probably represent
the demons.(514) At Carmona in Andalusia, on one day of the year, boys are
stripped naked and smeared with glue in which feathers are stuck. Thus
disguised, they run from house to house, the people trying to avoid them
and to bar their houses against them.(515) The ceremony is probably a
relic of an annual expulsion of devils.
Oftener, however, the expelled demons are not represented at all, but are
understood to be present invisibly in the material and visible vehicle
which conveys them away. Here, again, it will be convenient to distinguish
between occasional and periodical expulsions. We begin with the former.
The vehicle which conveys away the demons may be of various kinds. A
common one is a little ship or boat. Thus, in the southern district of the
island of Ceram, when a whole village suffers from sickness, a small ship
is made and filled with rice, tobacco, eggs, etc., which have been
contributed by all the people. A little sail is hoisted on the ship. When
all is ready, a man calls out in a very loud voice, “O all ye sicknesses,
ye small-poxes, agues, measles, etc., who have visited us so long and
wasted us so sorely, but who now cease to plague us, we have made ready
this ship for you, and we have furnished you with provender sufficient for
the voyage. Ye shall have no lack of food nor of _siri_ nor of _pinang_
nor of tobacco. Depart, and sail away from us directly; never come near us
again, but go to a land which is far from here. Let all the tides and
winds waft you speedily thither, and so convey you thither that for the
time to come we may live sound and well, and that we may never see the sun
rise on you again.” Then ten or twelve men carry the vessel to the shore,
and let it drift away with the land-breeze, feeling convinced that they
are free from sickness for ever, or at least till the next time. If
sickness attacks them again, they are sure it is not the same sickness,
but a different one, which in due time they dismiss in the same manner.
When the demon-laden bark is lost to sight, the bearers return to the
village, whereupon a man cries out, “The sicknesses are now gone,
vanished, expelled, and sailed away.” At this all the people come running
out of their houses, passing the word from one to the other with great
joy, beating on gongs and on tinkling instruments.(516)
Public-domain text, read in full here on John Shaqi.
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