The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
In Greek tales, ancient and modern, the idea of an external soul is not
uncommon. When Meleager was seven days old, the Fates appeared to his
mother and told her that Meleager would die when the brand which was
blazing on the hearth had burnt down. So his mother snatched the brand
from the fire and kept it in a box. But in after years, being enraged at
her son for slaying her brothers, she burnt the brand in the fire and
Meleager at once expired.(810) Again, Nisus King of Megara, had a purple
or golden hair on the middle of his head, and it was fated that whenever
the hair was pulled out the king should die. When Megara was besieged by
the Cretans, the king’s daughter Scylla fell in love with Minos, their
King, and pulled out the fatal hair from her father’s head. So he
died.(811) Similarly Poseidon made Pterelaus immortal by giving him a
golden hair on his head. But when Taphos, the home of Pterelaus, was
besieged by Amphitryon, the daughter of Pterelaus fell in love with
Amphitryon and killed her father by plucking out the golden hair with
which his life was bound up.(812) In a modern Greek folk-tale a man’s
strength lies in three golden hairs on his head. When his mother pulls
them out, he grows weak and timid and is slain by his enemies.(813) In
another modern Greek story the life of an enchanter is bound up with three
doves which are in the belly of a wild boar. When the first dove is
killed, the magician grows sick, when the second is killed, he grows very
sick, and when the third is killed, he dies.(814) In another Greek story
of the same sort an ogre’s strength is in three singing birds which are in
a wild boar. The hero kills two of the birds, and then coming to the
ogre’s house finds him lying on the ground in great pain. He shows the
third bird to the ogre, who begs that the hero will either let it fly away
or give it to him to eat. But the hero wrings the bird’s neck and the ogre
dies on the spot.(815) In a variant of the latter story the monster’s
strength is in two doves, and when the hero kills one of them, the monster
cries out, “Ah, woe is me! Half my life is gone. Something must have
happened to one of the doves.” When the second dove is killed, he
dies.(816) In another Greek story the incidents of the three golden hairs
and the three doves are artificially combined. A monster has three golden
hairs on his head which open the door of a chamber in which are three
doves; when the first dove is killed, the monster grows sick, when the
second is killed, he grows worse, and when the third is killed, he
dies.(817) In another Greek tale an old man’s strength is in a ten-headed
serpent. When the serpent’s heads are being cut off, he feels unwell, and
when the last head is struck off, he expires.(818) In another Greek story
a dervish tells a queen that she will have three sons, that at the birth
of each she must plant a pumpkin in the garden, and that in the fruit
borne by the pumpkins will reside the strength of the children. In due
Public-domain text, read in full here on John Shaqi.
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