The Samoans used to present the first-fruits to the spirits (_aitus_) and chiefs.(982) For example, a family whose god was in the form of an eel presented the first-fruits of their taro plantations to the eel.(983) In Tahiti “the first fish taken periodically on their shores, together with a number of kinds regarded as sacred, were conveyed to the altar. The first-fruits of their orchards and gardens were also _taumaha_, or offered, with a portion of their live stock, which consisted of pigs, dogs, and fowls, as it was supposed death would be inflicted on the owner or the occupant of the land from which the god should not receive such acknowledgment.”(984) In Huahine, one of the Society Islands, the first-fruits were presented to the god Tani. A poor person was expected to bring two of the earliest fruits gathered, of whatever kind; a _raatira_ had to bring ten, and chiefs and princes had to bring more, according to their rank and riches. They brought the fruits to the temple, where they threw them down on the ground, with the words, “Here, Tani, I have brought you something to eat.”(985) The chief gods of the Easter Islanders were Make-Make and Haua. To these they offered the first of all the produce of the ground.(986) Amongst the Maoris the offering of the first-fruits of the sweet potatoes to Pani, son of Rongo, the god of sweet potatoes, was a solemn religious ceremony.(987) It has been affirmed that the old Prussians offered the first-fruits of their crops and of their fishing to the god Curcho, but doubt rests on the statement.(988) The Romans sacrificed the first ears of corn to Ceres, and the first of the new wine to Liber; and until the priests had offered these sacrifices, the people might not eat the new corn nor drink the new wine.(989)