The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
The high priest, standing on the threshold of the temple, kept his eyes
fixed on the eastern horizon. Before presiding at the festival he had to
plunge thrice into the Mississippi. In his hands he held two pieces of dry
wood which he kept rubbing slowly against each other, muttering magic
words. At his side two acolytes held two cups filled with a kind of black
sherbet. All the women, their backs turned to the east, each leaning with
one hand on her rude mattock and supporting her infant with the other,
stood in a great semicircle at the gate of the temple. Profound silence
reigned throughout the multitude while the priest watched attentively the
growing light in the east. As soon as the diffused light of dawn began to
be shot with beams of fire, he quickened the motion of the two pieces of
wood which he held in his hands; and at the moment when the upper edge of
the sun’s disc appeared above the horizon, fire flashed from the wood and
was caught in tinder. At the same instant the women outside the temple
faced round and held up their infants and their mattocks to the rising
sun.
The great chief and his wife now drank the black liquor. The priests
kindled the circle of dried reeds; fire was set to the heap of oak bark on
the altar, and from this sacred flame all the hearths of the village were
rekindled. No sooner were the circles of reeds consumed than the chief’s
wife came forth from the temple and placing herself at the head of the
women marched in procession to the harvest fields, whither the men were
not allowed to follow them. They went to gather the first sheaves of maize
and returned to the temple bearing them on their heads. Some of the
sheaves they presented to the high priest, who laid them on the altar.
Others they used to bake the unleavened bread which was to be eaten in the
evening. The eastern door of the sanctuary was now closed, and the western
door was opened.
When the day began to decline, the multitude assembled once more at the
temple, this time at its western gate, where they formed a great crescent,
with the horns turned toward the west. The unleavened bread was held up
and presented to the setting sun, and a priest struck up a hymn in praise
of his descending light. When darkness had fallen the whole plain twinkled
with fires, round which the people feasted; and the sounds of music and
revelry broke the silence of night.(990)
INDEX.
Aachen, fire festival at, ii. 251
Aargau, trees planted at births in, ii. 330
Aberdeenshire, ceremony at the cutting of the last sheaf in, i. 345
Abyssinia, rain-making on the outskirts of, i. 53
Abyssinian festivals, ii. 171
Acagchemen tribe, adoration of the buzzard by the, ii. 90, 91
Adonis, myth and worship of, i. 279-282, 296;
connection with vegetation, i. 281;
gardens of, i. 284-296;
rites of, similar to those of Osiris, i. 319, 320;
probable origin of the cult of, i. 363;
lament of, i. 280, 399;
as a pig, ii. 49, 50
Public-domain text, read in full here on John Shaqi.
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