The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Aegira, blood drunk at, before prophesying, i. 34
Aethiopian kings confined to their palaces, i. 164
Afghan Boundary Mission, reception of the, by the natives, i. 155
Afghanistan, reception of strangers in, i. 155
Africa, weather kings common in, i. 44;
reluctance to accept the crown in some parts of West, i. 118, 119;
priestly kings on the west coast of, i. 112;
human heart eaten in the Shire Highlands of, ii. 89
Ague, cure for, ii. 153
Aht Indians, seclusion of girls amongst the, ii. 229, 230
Ain, May-day customs in the Département de l’, i. 88
Aino type of sacrament, ii. 134-136
Ainos, bear festival of the, ii. 101-105;
preparation for fishing, ii. 122;
treatment of the bear, ii. 132
Alaskan sable hunters, ii. 116
Alban hills, i. 1;
mount, i. 2
Albania, Easter Eve custom in, i. 276; ii. 181;
scapegoat in, ii. 201, 202;
beating in, ii. 216
Alexandria, commemoration of the death of Adonis and Aphrodite at, i. 279,
280
Alfoers, function of their high priest Leleen, i. 166;
ceremony for restoring the soul, i. 134, 135;
priest’s hair uncut, i. 194;
priest sows the first rice seed and plucks the first ripe rice, ii. 71;
driving away the devil by the, ii. 159
Algeria, midsummer fires in, ii. 266
Alligator, the man-eating, ii. 109
Alps, May-day custom in the, i. 104
Altisheim, harvest custom in, i. 337
Altmark, Whitsuntide customs in, i. 98;
Easter bonfires, ii. 254
Amboina, soul-abstracting in, i. 139, 140;
sprinkling the sick with spices in, i. 154;
hair burying in, i. 201;
disease boats in, ii. 188;
strength thought to be in the hair in, ii. 328;
offerings of first-fruits in, ii. 377
Amenhôtep IV and the sun-god, i. 314, 315
America, belief in the resurrection of the buffalo in the western prairies
of, ii. 123
Ammon, rage of the sun-god Ra against, i. 315;
rams held sacred by the worshippers of, ii. 92, 93
Andamanese belief in the reflection as the soul, i. 145
Anderida, wealds of Kent, Surrey, and Sussex, remnants of the forest of,
i. 57
Angel-man, beheading the, ii. 267
Angoulême, custom of burning a poplar on St. Peter’s Day in, i. 101
Angoy, king of, must have no bodily defects, i. 221
Animal worship, two types of, ii. 133, 134;
sacred carried in procession, ii. 139-147;
employed as a scapegoat, ii. 189-191, 194, 195;
eaten to obtain its quality, ii. 86, 87;
spared by savages from fear of the vengeance of other animals of the
same kind, ii. 107-110;
respect shown by the savage for the animal he kills, ii. 110-132;
Savage belief in the resurrection of the, ii. 122-125;
burnt as representative of the spirit of vegetation, ii. 282-284
Annamites, soul superstition amongst the, i. 132
Antaymour kings responsible for the general welfare, i. 46
Antrim, harvest custom in, i. 339
Apache Indians, rain-making by the, i. 15
Apalai Indians, ceremony on the arrival of a stranger by the, i. 153, 154
Aphrodite, i. 279
Public-domain text, read in full here on John Shaqi.
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