The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
So with the wolf. In Germany it is said that “The Wolf sits in the last
sheaf.”(12) In some places they call out to the reaper, “Beware of the
Wolf;” or they say, “He is chasing the Wolf out of the corn.”(13) The last
bunch of standing corn is called the Wolf, and the man who cuts it “has
the Wolf.” The last sheaf is also called the Wolf; and of the woman who
binds it they say, “The Wolf is biting her,” “she has the Wolf,” “she must
fetch the Wolf” (out of the corn).(14) Moreover, she is herself called
Wolf and has to bear the name for a whole year; sometimes, according to
the crop, she is called the Rye-wolf or the Potato-wolf.(15) In the island
of Rügen they call out to the woman who binds the last sheaf, “You’re
Wolf;” and when she comes home she bites the lady of the house and the
stewardess, for which she receives a large piece of meat. The same woman
may be Rye-wolf, Wheat-wolf, and Oats-wolf, if she happens to bind the
last sheaf of rye, wheat, and oats.(16) At Buir, in the district of
Cologne, it was formerly the custom to give to the last sheaf the shape of
a wolf. It was kept in the barn till all the corn was threshed. Then it
was brought to the farmer, and he had to sprinkle it with beer or
brandy.(17) In many places the sheaf called the Wolf is made up in human
form and dressed in clothes. This indicates a confusion between the
conceptions of the corn-spirit as theriomorphic (in animal form) and as
anthropomorphic (in human form).(18) Generally the Wolf is brought home on
the last waggon, with joyful cries.(19)
Again, the Wolf is supposed to hide himself amongst the cut corn in the
granary, until he is driven out of the last bundle by the strokes of the
flail. Hence at Wanzleben, near Magdeburg, after the threshing the
peasants go in procession, leading by a chain a man, who is enveloped in
the threshed out straw and is called the Wolf.(20) He represents the
corn-spirit who has been caught escaping from the threshed corn. In Trier
it is believed that the Corn-wolf is killed at threshing. The men thresh
the last sheaf till it is reduced to chopped straw. In this way they think
that the Corn-wolf who was lurking in the last sheaf, has been certainly
killed.(21)
Public-domain text, read in full here on John Shaqi.
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