The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
At Saint Donan, in Brittany, people believe that if children touch the
young wrens in the nest, they will suffer from the fire of St. Lawrence,
that is, from pimples on the face, legs, etc.(428) In other parts of
France it is believed that if a person kills a wren or harries its nest,
his house will be struck by lightning, or that the fingers with which he
did the deed will shrivel up and drop off, or at least be maimed, or that
his cattle will suffer in their feet.(429) Notwithstanding such beliefs,
the custom of annually killing the wren has prevailed widely both in this
country and in France. In the Isle of Man last century the custom was
observed on Christmas Eve or rather Christmas morning. On the 24th of
December, towards evening, all the servants got a holiday; they did not go
to bed all night, but rambled about till the bells rang in all the
churches at midnight. When prayers were over, they went to hunt the wren,
and having found one of these birds they killed it and fastened it to the
top of a long pole with its wings extended. Thus they carried it in
procession to every house chanting the following rhyme—
“We hunted the wren for Robin the Bobbin,
We hunted the wren for Jack of the Can,
We hunted the wren for Robin the Bobbin,
We hunted the wren for every one.”
After going from house to house and collecting all the money they could,
they laid the wren on a bier “with the utmost solemnity, singing dirges
over her in the Manks language, which they call her knell; after which
Christmas begins.” After the burial the company outside the churchyard
formed a circle and danced to music. About the middle of the present
century the burial of the wren took place in the Isle of Man on St.
Stephen’s Day (December 26th). Boys went from door to door with a wren
suspended by the legs in the centre of two hoops which crossed each other
at right angles and were decorated with evergreens and ribbons. The
bearers sang certain lines in which reference was made to boiling and
eating the bird. If at the close of the song they received a small coin,
they gave in return a feather of the wren; so that before the end of the
day the bird often hung almost featherless. The wren was then buried, no
longer in the churchyard, but on the sea-shore or in some waste place. The
feathers distributed were preserved with religious care, it being believed
that every feather was an effectual preservative from shipwreck for a
year, and a fisherman would have been thought very foolhardy who had not
one of them.(430)
In Ireland the “hunting of the wren” still takes place in parts of
Leinster and Connaught. On Christmas Day or St. Stephen’s Day the boys
hunt and kill the wren, fasten it in the middle of a mass of holly and ivy
on the top of a broomstick, and on St. Stephen’s Day go about with it from
house to house, singing—
Public-domain text, read in full here on John Shaqi.
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