The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)Frazer, James George
ReligionComparative
The Golden Bough: A Study in Comparative Religion (Vol. 2 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
“The wren, the wren, the king of all birds,
St. Stephen’s Day was caught in the furze;
Although he is little, his family’s great,
I pray you, good landlady, give us a treat.”
Money or food (bread, butter, eggs, etc.) were given them, upon which they
feasted in the evening. Sometimes in Ireland, as in the Isle of Man, the
bird was hung by the leg in the centre of two hoops crossing each other at
right angles.(431) In Essex a similar custom used to be observed at
Christmas, and the verses sung by the boys were almost identical with
those sung in Ireland.(432) In Pembrokeshire a wren, called the King, used
to be carried about on Twelfth Day in a box with glass windows surmounted
by a wheel, from which hung various coloured ribbons. The men and boys who
carried it from house to house sang songs, in one of which they wished
“joy, health, love, and peace” to the inmates of the house.(433)
In the first half of this century similar customs were still observed in
various parts of the south of France. Thus at Carcassone, every year on
the first Sunday of December the young people of the street Saint Jean
used to go out of the town armed with sticks, with which they beat the
bushes, looking for wrens. The first to strike down one of these birds was
proclaimed King. Then they returned to the town in procession, headed by
the King, who carried the wren on a pole. On the evening of the last day
of the year the King and all who had hunted the wren marched through the
streets of the town with torches and music. At the door of every house
they stopped, and one of them wrote with chalk on the door _vive le roi!_
with the number of the year which was about to begin. On the morning of
Twelfth Day the King again marched in procession with great pomp, wearing
a crown and a blue mantle and carrying a sceptre. In front of him was
borne the wren fastened to the top of a pole, which was adorned with a
wreath of olive, oak, and mistletoe. After hearing high mass in the
church, surrounded by his officers and guards, he visited the bishop,
mayor, magistrates, and the chief inhabitants, collecting money to defray
the expenses of the royal banquet which took place in the evening.(434) At
Entraigues men and boys used to hunt the wren on Christmas Eve. When they
caught one alive they presented it to the priest, who, after the midnight
mass, set the bird free in the church. At Mirabeau the priest blessed the
bird. If the men failed to catch a wren and the women succeeded in doing
so, the women had the right to mock and insult the men, and to blacken
their faces with mud and soot, if they caught them.(435) At La Ciotat,
near Marseilles, a large body of men armed with swords and pistols used to
hunt the wren every year about the end of December. When a wren was caught
it was hung on the middle of a pole which two men carried, as if it were a
heavy burden. Thus they paraded round the town; the bird was weighed in a
Public-domain text, read in full here on John Shaqi.
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