The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Many of the indigenous tribes of Sarawak are firmly persuaded that
were the wives to commit adultery while their husbands are searching
for camphor in the jungle, the camphor obtained by the men would
evaporate.[421] {p125} Husbands can discover, by certain knots in
the tree, when their wives are unfaithful; and it is said that in
former days many women were killed by jealous husbands on no better
evidence than that of these knots. Further, the wives dare not touch
a comb while their husbands are away collecting the camphor; for if
they did so, the interstices between the fibres of the tree, instead
of being filled with the precious crystals, would be empty like the
spaces between the teeth of a comb.[422] While men of the Toaripi
or Motumotu tribe of eastern New Guinea are away hunting, fishing,
fighting, or on any long journey, the people who remain at home must
observe strict chastity, and may not let the fire go out. Those of them
who stay in the men’s club-houses must further abstain from eating
certain foods and from touching anything that belongs to others. A
breach of these rules might, it is believed, entail the failure of the
expedition.[423] Among the tribes of Geelvink Bay, in north-western
New Guinea, when the men are gone on a long journey, as to Ceram
or Tidore, the wives and sisters left at home sing to the moon,
accompanying the lay with the booming music of gongs. The singing takes
place in the afternoons, beginning two or three days before the new
moon, and lasting for the same time after it. If the silver sickle of
the moon is seen in the sky, they raise a loud cry of joy. Asked why
they do so, they answer, “Now we see the moon, and so do our husbands,
and now we know that they are well; if we did not sing, they would be
sick or some other misfortune would befall them.”[424] On nights when
the moon is at the full the natives of Doreh, in north-western New
Guinea, go out fishing on the lagoons. Their mode of proceeding is to
poison the water with the pounded roots of a certain plant which has
a powerful narcotic effect; the fish are stunned by it, and so easily
caught. While the men are at work on the moonlit water, the people on
the shore must {p126} keep as still as death with their eyes fixed on
the fishermen; but no woman with child may be among them, for if she
were there and looked at the water, the poison would at once lose its
effect and the fish would escape.[425] In the Kei Islands, to the
south-west of New Guinea, as soon as a vessel that is about to sail
for a distant port has been launched, the part of the beach on which
it lay is covered as speedily as possible with palm branches, and
becomes sacred. No one may thenceforth cross that spot till the ship
comes home. To cross it sooner would cause the vessel to perish.[426]
Moreover, all the time that the voyage lasts three or four young girls,
specially chosen for the duty, are supposed to remain in sympathetic
Public-domain text, read in full here on John Shaqi.
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