The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
If a wife were unfaithful to her husband while he was away
on the war-path, he would probably be killed. For ten nights all the
women at home lay with their heads towards the point of the compass to
which the war-canoes had paddled away. Then they changed about, for
the warriors were supposed to be coming home across the sea. At Masset
the Haida women danced and sang war-songs all the time their husbands
were away at the wars, and they had to keep everything about them in
a certain order. It was thought that a wife might kill her husband by
not observing these customs.[447] In the Kafir district of the Hindoo
Koosh, while the men are out raiding, the women abandon their work in
the fields and assemble in the villages to dance day and night. The
dances are kept up most of each day and the whole of each night. Sir
George Robertson, who reports the custom, more than once watched the
dancers dancing at midnight and in the early morning, and could see
by the fitful glow of the {p134} woodfire how haggard and tired they
looked, yet how gravely and earnestly they persisted in what they
regarded as a serious duty.[448] The dances of these Kafirs are said
to be performed in honour of certain of the national gods, but when
we consider the custom in connexion with the others which have just
been passed in review, we may reasonably surmise that it is or was
originally in its essence a sympathetic charm intended to keep the
absent warriors wakeful, lest they should be surprised in their sleep
by the enemy. When a band of Carib Indians of the Orinoco had gone on
the war-path, their friends left in the village used to calculate as
nearly as they could the exact moment when the absent warriors would be
advancing to attack the enemy. Then they took two lads, laid them down
on a bench, and inflicted a most severe scourging on their bare backs.
This the youths submitted to without a murmur, supported in their
sufferings by the firm conviction, in which they had been bred from
childhood, that on the constancy and fortitude with which they bore the
cruel ordeal depended the valour and success of their comrades in the
battle.[449]
[Sidenote: Homoeopathic magic at making drums.
Various applications of homoeopathic magic.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account