The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
So much for the savage theory of telepathy in war and the chase.
We pass now to other cases of homoeopathic or imitative magic.
While marriageable boys of the Mekeo district in British New Guinea
are making their drums, they have to live alone in the forest and
to observe a number of rules which are based on the principle of
homoeopathic magic. The drums will be used in the dances, and in order
that they may give out a resonant sonorous note, great care must be
taken in their construction. The boys may spend from two days to a week
at the task. Having chosen a suitable piece of wood, they scrape the
outside into shape with a shell, and hollow out the inside by burning
it with a hot coal till the sides are very thin. The skin of an iguana,
made supple by being steeped in coco-nut milk, is then stretched over
the hollow and tightened with string and glue. All the time a boy is at
work on his drum, he must carefully avoid {p135} women; for if a woman
or a girl were to see him, the drum would split and sound like an old
cracked pot. If he ate fish, a bone would prick him and the skin of the
drum would burst. If he ate a red banana it would choke him, and the
drum would give a dull stifled note; if he tasted grated coco-nut, the
white ants, like the white particles of the nut, would gnaw the body
of the drum; if he cooked his food in the ordinary round-bellied pot,
he would grow fat and would not be able to dance, and the girls would
despise him and say, “Your belly is big; it is a pot!” Moreover, he
must strictly shun water; for if he accidentally touched it with his
feet, his hands, or his lips before the drum was quite hollowed out,
he would throw the instrument away, saying: “I have touched water;
my hot coal will be put out, and I shall never be able to hollow out
my drum.”[450] A Highland witch can sink a ship by homoeopathic or
imitative magic. She has only to set a small round dish floating in
a milk-pan full of water, and then to croon her spell. When the dish
upsets in the pan, the ship will go down in the sea. They say that once
three witches from Harris left home at night after placing the milk-pan
thus on the floor, and strictly charging a serving-maid to let nothing
come near it. But while the girl was not looking a duck came in and
squattered about in the water on the floor. Next morning the witches
returned and asked if anything had come near the pan. The girl said
“No,” whereupon one of the witches said to the others, “What a heavy
sea we had last night coming round Cabag head!”[451] If a wolf has
carried off a sheep or a pig, the Esthonians have a very simple mode of
making him drop it. They let fall anything that they happen to have at
hand, such as a cap or a glove, or, what is perhaps still better, they
lift a heavy stone and then let it go. By that act, on the principle of
homoeopathic magic, they compel the wolf to let go his booty.[452]
[Sidenote: Homoeopathic magic applied to make plants grow.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account