sower in sowing wheat will sometimes wear a golden ring, in order that the corn may have a fine yellow colour.​[462] The Malagasy think that only people with a good even set of teeth should plant maize, for otherwise there will be empty spaces in the maize cob corresponding to the empty spaces in the planter’s teeth.​[463] [Sidenote: Dancing and leaping high as a charm to make the crops grow high.] In many parts of Europe dancing or leaping high in the air are approved homoeopathic modes of making the crops grow high. Thus in Franche-Comté they say that you should dance at the Carnival in order to make the hemp grow tall.​[464] In the Vosges mountains the sower of hemp pulls his nether garments up as far as he can, because he imagines that the hemp he is sowing will {p138} attain the precise height to which he has succeeded in hitching up his breeches;​[465] and in the same region another way of ensuring a good crop of hemp is to dance on the roof of the house on Twelfth Day.​[466] In Swabia and among the Transylvanian Saxons it is a common custom for a man who has sown hemp to leap high on the field, in the belief that this will make the hemp grow tall.​[467] All over Baden till recently it was the custom for the farmer’s wife to give the sower a dish of eggs or a cake baked with eggs either before or after sowing, in order that he might leap as high as possible. This was deemed the best way of making the hemp grow high. For the same purpose some people who had sown hemp used to dance the hemp dance, as it was called, on Shrove Tuesday, and in this dance also the dancers jumped as high as they could. In some parts of Baden the hemp seed is thrown in the air as high as possible, and in Katzenthal the urchins leap over fires in order that the hemp may grow tall.​[468] Similarly in many other parts of Germany and Austria the peasant imagines that he makes the flax grow tall by dancing or leaping high, or by jumping backwards from a table; the higher the leap the taller will the flax be that year. The special season for thus promoting the growth of flax is Shrove Tuesday, but in some places it is Candlemas or Walpurgis Night (the eve of May Day). The scene of the performance is the flax field, the farmhouse, or the village tavern.​[469] In {p139} some parts of Eastern Prussia the girls dance one by one in a large hoop at midnight on Shrove Tuesday. The hoop is adorned with leaves, flowers, and ribbons, and attached to it are a small bell and some flax. Strictly speaking, the hoop should be wrapt in white linen handkerchiefs, but the place of these is often taken by many-coloured bits of cloth, wool, and so forth. While dancing within the hoop each girl has to wave her arms vigorously and cry “Flax grow!” or words to that effect. When she has done, she leaps out of the hoop, or is lifted out of it by her partner.​[470] In Anhalt, when the sower had sown the flax, he leaped up and flung the seed-bag high in the air,