Magic at sowing and planting.] Among the many beneficent uses to which a mistaken {p136} ingenuity has applied the principle of homoeopathic or imitative magic, is that of causing trees and plants to bear fruit in due season. In Thüringen the man who sows flax carries the seed in a long bag which reaches from his shoulders to his knees, and he walks with long strides, so that the bag sways to and fro on his back. It is believed that this will cause the flax to wave in the wind.​[453] In the interior of Sumatra rice is sown by women who, in sowing, let their hair hang loose down their back, in order that the rice may grow luxuriantly and have long stalks.​[454] Similarly, in ancient Mexico a festival was held in honour of the goddess of maize, or “the long-haired mother,” as she was called. It began at the time “when the plant had attained its full growth, and fibres shooting forth from the top of the green ear indicated that the grain was fully formed. During this festival the women wore their long hair unbound, shaking and tossing it in the dances which were the chief feature in the ceremonial, in order that the tassel of the maize might grow in like profusion, that the grain might be correspondingly large and flat, and that the people might have abundance.”​[455] It is a Malay maxim to plant maize when your stomach is full, and to see to it that your dibble is thick; for this will swell the ear of the maize.​[456] And they say that you should sow rice also with a full stomach, for then the ears will be full.​[457] The eminent novelist, Mr. Thomas Hardy, was once told that the reason why certain trees in front of his house, near Weymouth, did not thrive, was that he looked at them before breakfast on an empty stomach.​[458] More elaborate still are the measures taken by an Esthonian peasant woman to make her cabbages thrive. On the day when they are {p137} sown she bakes great pancakes, in order that the cabbages may have great broad leaves; and she wears a dazzling white hood in the belief that this will cause the cabbages to have fine white heads. Moreover, as soon as the cabbages are transplanted, a small round stone is wrapt up tightly in a white linen rag and set at the end of the cabbage bed, because in this way the cabbage heads will grow very white and firm.​[459] Among the Huzuls of the Carpathians, when a woman is planting cabbages, she winds many cloths about her head, in order that the heads of the cabbages may also be thick. And as soon as she has sown parsley, she grasps the calf of her leg with both hands, saying, “May it be as thick as that!”​[460] Among the Kurs of East Prussia, who inhabit the long sandy tongue of land known as the Nehrung which parts the Baltic from a lagoon, when a farmer sows his fields in spring, he carries an axe and chops the earth with it, in order that the cornstalks may be so sturdy that an axe will be needed to hew them down.​[461] For much the same reason a Bavarian