The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Sometimes homoeopathic or imitative magic is called in to annul an
evil omen by accomplishing it in mimicry. The effect is to circumvent
destiny by substituting a mock calamity for a real one. At Kampot, a
small seaport of Cambodia, a French official saw one morning a troop
of armed guards escorting a man who was loaded with chains. They
passed his house and went away towards the country, preceded by a man
who drew lugubrious sounds from a gong, and followed by a score of
idlers. The official thought it must be an execution and was surprised
to have heard nothing {p171} about it. Afterwards he received from
his interpreter the following lucid explanation of the affair. “In
our country it sometimes happens that a man walking in the fields
has nothing but the upper part of his body visible to people at a
distance. Such an appearance is a sign that he will certainly die
soon, and that is what happened last evening to the man you saw. Going
homewards across the plain he carried over his shoulder a bundle of
palms with long slender stems ending in fan-like tufts of leaves. His
family, returning from their work, followed him at a distance, and
soon they saw his head, shoulders, and arms moving along the road and
carrying the branches, while his body and legs were invisible. Struck
with consternation at the sight, his mother and wife repaired in all
haste to the magistrate and implored him to proceed against the man
after the fashion customary in such cases. The magistrate replied that
the custom was ridiculous, and that he would be still more ridiculous
if he complied with it. However, the two women insisted on it so
vehemently, saying it was the only way to avert the omen, that he
decided to do as they wished, and gave them his word that he would
have the man arrested next morning at sunrise. So this morning the
guards came to seize the poor man, telling him that he was accused of
rebellion against the king, and without listening to his protestations
of innocence they dragged him off to court. His family pretended to be
surprised and followed him weeping. The judges had him clapped into
irons and ordered him to instant execution. His own entreaties and the
prayers of his family being all in vain, he begged that the priests
of the pagoda might come and bear witness to his innocence and join
their supplications to those of his friends. They came in haste, but
receiving a hint how the wind lay they advised the condemned man to
submit to his fate and departed to pray for his soul at the temple.
Then the man was led away to a rice-field, in the middle of which a
banana-tree, stripped of its leaves, had been set up as a stake. To
this he was tied, and while his friends took their last leave of him,
the sword of the executioner flashed through the air and at a single
stroke swept off the top of the banana-tree above the head of the {p172}
pretended victim. The man had given himself up for dead. His friends,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account