In Madagascar this mode of cheating the fates is reduced to a regular system. Here every man’s fortune is determined by the day or hour of his birth, and if that happens to be an unlucky one his fate is sealed, unless the mischief can be extracted, as the phrase goes, by means of a substitute. The ways of extracting the mischief are various. For example, if a man is born on the first day of the second month (February), his house will be burnt down when he comes of age. To take time by the forelock and avoid this catastrophe, the friends of the infant will set up a shed in a field or in the cattle-fold and burn it. If the ceremony is to be really effective, the child and his mother should be placed in the shed and only plucked, like brands, from the burning hut before it is too late. Again, dripping November is the month of tears, and he who is born in it is born to sorrow. But in order to disperse the clouds that thus gather over his future, he has nothing to do but to take the lid off a boiling pot and wave it about. The drops that fall from it will accomplish his destiny and so prevent the tears from trickling from his eyes. Again, if fate has decreed that a young girl, still unwed, should see her children, still unborn, descend before her with sorrow to the grave, she can avert the calamity as follows. She kills a grasshopper, wraps it in a rag to represent a shroud, and mourns over it like {p174} Rachel weeping for her children and refusing to be comforted. Moreover, she takes a dozen or more other grasshoppers, and having removed some of their superfluous legs and wings she lays them about their dead and shrouded fellow. The buzz of the tortured insects and the agitated motions of their mutilated limbs represent the shrieks and contortions of the mourners at a funeral. After burying the deceased grasshopper she leaves the rest to continue their mourning till death releases them from their pain; and having bound up her dishevelled hair she retires from the grave with the step and carriage of a person plunged in grief. Thenceforth she looks cheerfully forward to seeing her children survive her; for it cannot be that she should mourn and bury them twice over. Once more, if fortune has frowned on a man at his birth and penury has marked him for her own, he can easily eraze the mark in question by purchasing a couple of cheap pearls, price three halfpence, and burying them. For who but the rich of this world can thus afford to fling pearls away?​[629] § 3. _Contagious Magic_ [Sidenote: Contagious magic working by contact, not resemblance. Magical sympathy between a man and the severed portions of his person, such as his hair or nails. Beneficial effect of this superstition in causing the removal of refuse.]