The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
The same superstition is turned to account by hunters in many parts
of the world for the purpose of running down the game. Thus a German
huntsman will stick a nail taken from a coffin into the fresh spoor
of the quarry, {p212} believing that this will hinder the animal from
escaping.[788] The aborigines of Victoria put hot embers in the tracks
of the animals they were pursuing.[789] Hottentot hunters throw into
the air a handful of sand taken from the footprints of the game,
believing that this will bring the animal down.[790] Thompson Indians
used to lay charms on the tracks of wounded deer; after that they
deemed it superfluous to pursue the animal any further that day, for
being thus charmed it could not travel far and would soon die.[791]
Similarly, Ojebway Indians placed “medicine” on the track of the first
deer or bear they met with, supposing that this would soon bring the
animal into sight, even if it were two or three days’ journey off; for
this charm had power to compress a journey of several days into a few
hours.[792] Ewe hunters of West Africa stab the footprints of game
with a sharp-pointed stick in order to maim the quarry and allow them
to come up with it.[793] If Esthonian peasants find a wolf’s dung on
a beast’s tracks, they burn it and scatter the ashes to the wind. This
gives the wolf a pain in his stomach and makes him lose his way.[794]
The Aino think that hares bewitch people. Hence if one of them sees the
track of a hare in the snow near his hut, he should carefully scoop it
up with a water-ladle and then turn it upside down, saying as he does
so that he buries the soul of the hare under the snow, and expressing
a wish that the animal may sicken and die.[795] In order to recover
strayed cattle, the Zulus take the animals’ dung and earth from their
footprints and place both in the chief’s vessel, round which a magic
circle is drawn. Then the chief says: “I have now conquered them. Those
cattle are now here; I am now sitting upon them. I do not know in what
way they will escape.”[796] {p213}
[Sidenote: Contagious magic wrought through the impressions of other
parts of the body.
Contagious magic of imprints.]
Public-domain text, read in full here on John Shaqi.
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