The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
However, it was not merely in its natural surroundings that this
ancient shrine of the sylvan goddess continued to be a type or
miniature of the past. Down to the decline of Rome a custom was
observed there which seems to transport us at once from civilisation
to savagery. In the sacred grove there grew a certain tree round which
at any time of the day, and probably far into the night, a grim figure
might be seen to prowl. In his hand he carried a drawn sword, and he
kept peering warily about him as if {p9} at every instant he expected
to be set upon by an enemy.[31] He was a priest and a murderer; and
the man for whom he looked was sooner or later to murder him and hold
the priesthood in his stead. Such was the rule of the sanctuary. A
candidate for the priesthood could only succeed to office by slaying
the priest, and having slain him, he retained office till he was
himself slain by a stronger or a craftier.
[Sidenote: The priest who slew the slayer.]
The post which he held by this precarious tenure carried with it
the title of king; but surely no crowned head ever lay uneasier, or
was visited by more evil dreams, than his. For year in year out, in
summer and winter, in fair weather and in foul, he had to keep his
lonely watch, and whenever he snatched a troubled slumber it was at
the peril of his life. The least relaxation of his vigilance, the
smallest abatement of his strength of limb or skill of fence, put him
in jeopardy; grey hairs might seal his death-warrant. His eyes probably
acquired that restless, watchful look which, among the Esquimaux of
Bering Strait, is said to betray infallibly the shedder of blood; for
with that people revenge is a sacred duty, and the manslayer carries
his life in his hand.[32] To gentle and pious pilgrims at the shrine
the sight of him might well seem to darken the fair landscape, as
when a cloud suddenly blots the sun on a bright day. The dreamy blue
of Italian skies, the dappled shade of summer woods, and the sparkle
of waves in the sun, can have accorded but ill with that stern and
sinister figure. Rather we picture to ourselves the scene as it may
have been witnessed by a belated wayfarer on one of those wild autumn
nights when the dead leaves are falling thick, and the winds seem
to sing the dirge of the dying year. It is a sombre picture, set to
melancholy music—the background of forest shewing black and jagged
against a lowering and stormy sky, the sighing of the wind in the
branches, the rustle of the withered leaves under foot, the lapping of
the cold water on the shore, and in the foreground, pacing to and fro,
now in twilight and now in gloom, a dark figure with a glitter {p10}
of steel at the shoulder whenever the pale moon, riding clear of the
cloud-rack, peers down at him through the matted boughs.
[Sidenote: Possibility of explaining the rule of succession by the
comparative method.]
Public-domain text, read in full here on John Shaqi.
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