Like other peoples, the Greeks and Romans sought to obtain rain by magic, when prayers and processions​[1080] had proved ineffectual. For example, in Arcadia, when the corn and trees were parched with drought, the priest of Zeus dipped an oak branch into a certain spring on Mount Lycaeus. Thus troubled, the water sent up a misty cloud, from which rain soon fell upon the land.​[1081] A similar mode of making rain is still practised, as we have seen, in Halmahera near New Guinea.​[1082] The people of Crannon in Thessaly had a bronze chariot which they kept in a temple. When they desired a shower they shook the chariot and the shower fell.​[1083] Probably the rattling of the chariot was meant to imitate thunder; we have already seen that mock thunder and lightning form part of a rain-charm in Russia and {p310} Japan.​[1084] The legendary Salmoneus, King of Elis, made mock thunder by dragging bronze kettles behind his chariot, or by driving over a bronze bridge, while he hurled blazing torches in imitation of lightning. It was his impious wish to mimic the thundering car of Zeus as it rolled across the vault of heaven. Indeed he declared that he was actually Zeus, and caused sacrifices to be offered to himself as such.​[1085] Near a temple of Mars, outside the walls of Rome, there was kept a certain stone known as the _lapis manalis_. In time of drought the stone was dragged into Rome, and this was supposed to bring down rain immediately.​[1086] There were Etruscan wizards who made rain or discovered springs of water, it is not certain which. They were thought to bring the rain or the water out of their bellies.​[1087] The legendary Telchines in Rhodes are described as magicians who could change their shape and bring clouds, rain, and snow.​[1088] The Athenians sacrificed boiled, not roast meat to the Seasons, begging them to avert drought and dry heat and to send due warmth and timely rain.​[1089] This is an interesting example of the admixture of religion with sorcery, of sacrifice with magic. The Athenians dimly conceived that in some way the water in the pot would be transmitted through the boiled meat to the deities, and then sent down again by them in the form of rain.​[1090] In a similar spirit {p311} the prudent Greeks made it a rule always to pour honey, but never wine, on the altars of the sun-god, pointing out, with great show of reason, how expedient it was that a god on whom so much depended should keep strictly sober.​[1091] §3. _The Magical Control of the Sun_ [Sidenote: Making the sun to shine. Magical control of the sun. Attempts to help the sun at an eclipse. Various charms to cause the sun to shine.]