The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
and beating it thrice on a stone, saying:
“_I knok this rag upone this stane_
_To raise the wind in the divellis name,_
_It sall not lye till I please againe._”[1150]
[Sidenote: Raising the wind.]
At Victoria, the capital of Vancouver’s Island, there are a number of
large stones not far from what is called the Battery. Each of them
represents a certain wind. When an Indian wants any particular wind,
he goes and moves the corresponding stone a little; were he to move
it too much, the wind would blow very hard.[1151] The natives of
Murray Island in Torres Straits used to make a great wind blow from
the south-east by pointing coco-nut leaves and other plants at two
granitic boulders on the shore. So long as the leaves remained there
the wind sat in that quarter. But, significantly enough, the ceremony
was only performed during the prevalence of the south-east monsoon.
The natives knew better than to try to raise a south-east wind while
the north-west monsoon was blowing.[1152] On the altar of Fladda’s
chapel, in the island of Fladdahuan (one of the Hebrides), lay a round
bluish stone which was always moist. Windbound fishermen walked sunwise
round the chapel and {p323} then poured water on the stone, whereupon
a favourable breeze was sure to spring up.[1153] In Gigha, an island
off the western coast of Argyleshire, there is a well named Tobar-rath
Bhuathaig or “The lucky well of Beathag,” which used to be famous for
its power of raising the wind. It lies at the foot of a hill facing
north-east near an isthmus called Tarbat. Six feet above where the
water gushes out there is a heap of stones which forms a cover to the
sacred spring. When a person wished for a fair wind, either to leave
the island or to bring home his absent friends, this part was opened
with great solemnity, the stones were carefully removed, and the well
cleaned with a wooden dish or a clam shell. This being done, the water
was thrown several times in the direction from which the wished-for
wind was to blow, and this action was accompanied by a certain form
of words which the person repeated every time he threw the water.
When the ceremony was over, the well was again carefully shut up to
prevent fatal consequences, it being firmly believed that, were the
place left open, a storm would arise which would overwhelm the whole
island.[1154] The Esthonians have various odd ways of raising a wind.
They scratch their finger, or hang up a serpent, or strike an axe into
a house-beam in the direction from which they wish the wind to blow,
while at the same time they whistle. The notion is that the gentle wind
will not let an innocent being or even a beam suffer without coming and
breathing softly to assuage the pain.[1155]
[Sidenote: Winds raised by wizards and witches.]
Public-domain text, read in full here on John Shaqi.
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