The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Often the stormy wind is regarded as an evil being who may be
intimidated, driven away, or killed. When the darkening of the sky
indicates the approach of a tornado, a South African magician will
repair to a height whither he collects as many people as can be hastily
summoned to his assistance. Directed by him, they shout and bellow in
imitation of the gust as it swirls roaring about the huts and among
the trees of the forest. Then at a signal they mimic the crash of the
thunder, after which there is a dead silence for a few seconds; then
follows a screech more piercing and prolonged than any that preceded,
dying away in a tremulous wail. The magician fills his mouth with a
foul liquid which he squirts in defiant jets against the approaching
storm as a kind of menace or challenge to the spirit of the wind; and
the shouting and wailing of his assistants are meant to frighten the
spirit away. The performance lasts until the tornado either bursts or
passes away in another direction. If it bursts, the reason is that the
magician who sent the storm was more powerful than he who endeavoured
to avert it.[1173] When storms and bad weather have lasted long and
food is scarce with the Central Esquimaux, they endeavour to conjure
the tempest by making a long whip of seaweed, armed with which they
go down to the beach and strike out in the direction of the wind,
crying, “_Taba_ (it is enough)!”[1174] Once when north-westerly winds
had kept the ice long on the coast and food was becoming scarce, the
Esquimaux {p328} performed a ceremony to make a calm. A fire was
kindled on the shore, and the men gathered round it and chanted. An
old man then stepped up to the fire and in a coaxing voice invited
the demon of the wind to come under the fire and warm himself. When
he was supposed to have arrived, a vessel of water, to which each man
present had contributed, was thrown on the flames by an old man, and
immediately a flight of arrows sped towards the spot where the fire had
been. They thought that the demon would not stay where he had been so
badly treated. To complete the effect, guns were discharged in various
directions, and the captain of a European vessel was invited to fire
on the wind with cannon.[1175] On the twenty-first of February 1883
a similar ceremony was performed by the Esquimaux of Point Barrow,
Alaska, with the intention of killing the spirit of the wind. Women
drove the demon from their houses with clubs and knives, with which
they made passes in the air; and the men, gathering round a fire, shot
him with their rifles and crushed him under a heavy stone the moment
that steam rose in a cloud from the smouldering embers, on which a tub
of water had just been thrown.[1176]
[Sidenote: Confronting the storm with swords and drums.]
Public-domain text, read in full here on John Shaqi.
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