decomposition will be slow.​[234] However, in Scotland, as in Babylon and Egypt, the destruction of an image has also been employed for the discomfiture of fiends. When Shetland fishermen wish to disenchant their boat, they {p70} row it out to sea before sunrise, and as the day is dawning they burn a waxen figure in the boat, while the skipper exclaims, “Go hence, Satan.”​[235] [Sidenote: Magical images to procure offspring in America and Africa.] If homoeopathic or imitative magic, working by means of images, has commonly been practised for the spiteful purpose of putting obnoxious people out of the world, it has also, though far more rarely, been employed with the benevolent intention of helping others into it. In other words, it has been used to facilitate childbirth and to procure offspring for barren women. Thus among the Esquimaux of Bering Strait a barren woman desirous of having a son will consult a shaman, who commonly makes, or causes her husband to make, a small doll-like image over which he performs certain secret rites, and the woman is directed to sleep with it under her pillow.​[236] Amongst the many ceremonies which a Thompson Indian girl of British Columbia had formerly to perform at puberty was the following. She had to run four times in the morning, carrying two small stones which had been obtained from underneath the water. These were put in her bosom; and as she ran, they slipped down between her body and her clothes and fell to the ground. While she ran, she prayed to the Dawn that when she should be with child she might be delivered as easily as she had been delivered of these stones.​[237] Similarly among the Haida Indians of the Queen Charlotte Islands a pregnant woman would let round stones, eels, chips, or other small objects slip down over her abdomen for the sake of facilitating her delivery.​[238] Among the Nishinam Indians of California, when a woman is childless, her female friends sometimes make out of grass a rude image of a baby and tie it in a small basket after the Indian fashion. Some day, when the woman is from home, they lay this grass baby in her hut. On finding it she holds it to her breast, pretends {p71} to nurse it, and sings it lullabies. This is done as a charm to make her conceive.​[239] The Huichol Indians of Mexico believe in a certain Mother who is the goddess of conception and childbirth, and lives in a cave near Santa Catarina. A woman desirous of offspring deposits in this cave a doll made of cotton cloth to represent the baby on which her heart is set. After a while she goes back to the cave, puts the doll under her girdle, and soon afterwards is supposed to be pregnant.​[240] With a like intent Indian women in Peru used to wrap up stones like babies and leave them at the foot of a large stone, which they revered for this purpose.​[241] Among the Makatisses, a Caffre tribe of South Africa, a traveller observed a woman carefully tending a doll made out of a gourd, adorned