The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
form when a favourable opportunity presents itself.[327] It might
well be thought that a man’s new birth would be facilitated if, in his
lifetime, he could lay up a stock of vital energy for the use of his
disembodied spirit after death. That he did, apparently, by detaching
a portion of himself, namely the foreskin, and depositing it in his
_nanja_ tree, or rock, or whatever it might be.
[Sidenote: Circumcision perhaps intended to ensure reincarnation.
Subincision possibly also designed to secure rebirth.]
Is it possible that in this belief and this practice we have the long
lost key to the meaning of circumcision? In other words, can it be
that circumcision was originally intended to ensure the rebirth at
some future time of the circumcised man by disposing of the severed
portion of his body in such a way as to provide him with a stock of
energy on which his disembodied spirit could draw when the critical
moment of reincarnation came round? The conjecture is confirmed by
the observation that among the Akikuyu of {p97} British East Africa
the ceremony of circumcision used to be regularly combined with a
graphic pretence of rebirth enacted by the novice.[328] If this should
prove to be indeed the clue to the meaning of circumcision, it would
be natural to look for an explanation of subincision along the same
lines. Now we have seen that the blood of subincision is used both
to strengthen relatives and to make water-lilies grow. Hence we may
conjecture that the strengthening and fertilising virtue of the blood
was applied, like the foreskin at circumcision, to lay up a store of
energy in the _nanja_ spot against the time when the man’s feeble ghost
would need it. The intention of both ceremonies would thus be to ensure
the future reincarnation of the individual by quickening the local
totem centre, the home of his disembodied spirit, with a vital portion
of himself. That portion, whether the foreskin or the blood, was in a
manner seed sown to grow up and provide his immortal spirit with a new
body when his old body should have mouldered in the dust.
[Sidenote: Knocking out of teeth in Australia perhaps practised for the
same purpose.
Extraction of teeth associated with rain.]
Public-domain text, read in full here on John Shaqi.
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