The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
chapter of the cathedral as early as the beginning of the thirteenth
century; for in 1210, the governor of the castle of Rouen having boggled
at giving up a prisoner, the chapter appealed to King Philip Augustus,
who caused an enquiry to be made into the claim. At this enquiry nine
witnesses swore that never in the reigns of Henry II. and Richard
Cœur-de-Lion, Dukes of Normandy, had there been any difficulty raised on
the point in question. Henceforward the chapter seems to have enjoyed
the right without opposition down to 1790, when it exercised its
privilege of mercy for the last time. Next year the face of things had
changed; there was neither archbishop nor chapter at Rouen. A register
of the names of the prisoners who were pardoned, together with an
account of their crimes, was kept and still exists. Only a few of the
names in the thirteenth century are known, and there are many gaps in
the first half of the fourteenth century; but from that time onward the
register is nearly complete. Most of the crimes appear to have been
murder or homicide.
[Sidenote: Ceremony of the annual pardon and release of a prisoner at
Rouen.] The proceedings, on the great day of pardon, varied somewhat in
different ages. The following account is based in great part on a
description written in the reign of Henry III. and published at Rouen in
1587. Fifteen days before Ascension Day the canons of the cathedral
summoned the king’s officers to stop all proceedings against criminals
detained in prison. Afterwards, on the Monday of Rogations, two canons
examined the prisoners and took their confessions, going from prison to
prison till Ascension Day. On that day, about seven o’clock in the
morning, all the canons assembled in the chapter-house and invoked the
grace of the Holy Spirit by the hymn _Veni creator Spiritus_, and other
prayers. Also they made oath to reveal none of the depositions of the
criminals, but to hold them sacred under the seal of confession. The
depositions having been taken and the commissioners heard, the chapter,
after due deliberation, named him or her among the prisoners who was to
receive the benefit of the privilege. A card bearing the prisoner’s name
and sealed with the seal of the chapter was then sent to the members of
parliament, who were sitting in full assembly, clad in their red robes,
in the great hall of the palace to receive the nomination of the
prisoner and to give it legal effect. The criminal was then released and
pardoned. Immediately the minster bells began to ring, the doors of the
cathedral were flung open, the organ pealed, hymns were sung, candles
lit, and every solemnity observed in token of joy and gladness. Further,
in presence of the conclave all the depositions of the other prisoners
were burnt on the altar of the chapter-house. Then the archbishop and
the whole of the clergy of the cathedral went in procession to the great
square known as the Old Tower near the river, carrying the shrines and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account