The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
reliquaries of the minster, and accompanied by the joyous music of
hautboys and clarions. Apparently the Old Tower occupies the site of the
ancient castle of the Dukes of Normandy, and the custom of going thither
in procession came down from a time when the prisoners were detained in
the castle-dungeons. In the square there stood, and still stands, a
platform of stone raised high above the ground and approached by flights
of steps. Thither they brought the shrine (_fierte_) of St. Romain, and
thither too was led the pardoned prisoner. He ascended the platform, and
after confessing his sins and receiving absolution he thrice lifted the
shrine of St. Romain, while the innumerable multitude assembled in the
square cried aloud, each time the shrine was lifted, “_Noel! Noel!
Noel!_” which was understood to mean “God be with us!” That done, the
procession re-formed and returned to the cathedral. At the head walked a
beadle clad in violet, who bore on a pole the wicker effigy of the
winged dragon of Notre Dame, holding a large fish in its mouth. The
whispers and cries excited by the appearance of the monster were drowned
in the loud fanfares of cornets, clarions, and trumpets. Behind the
musicians, who wore the liveries of the Master of the Brotherhood of
Notre Dame with his arms emblazoned on an ensign of taffeta, came the
carved silver-gilt shrine of Notre Dame. After it followed the clergy of
the cathedral to the number of two hundred, clad in robes of violet or
crimson silk, bearing banners, crosses, and shrines, and chanting the
hymn _De resurrectione Domini_. Then came the archbishop, giving his
blessing to the great multitude who thronged the streets. The prisoner
himself walked behind, bareheaded, crowned with flowers, carrying one
end of the litter which supported the shrine of St. Romain; the fetters
he had worn hung from the litter; and with him paced, with lighted
torches in their hands, the men or women who, for the last seven years,
had in like manner received their pardon. Another beadle, in a violet
livery, marched behind bearing aloft on a pole the wicker effigy of the
dragon (_Gargouille_) destroyed by St. Romain; in its mouth the dragon
sometimes held a live animal, such as a young fox, a rabbit, or a
sucking pig, and it was attended by the Brotherhood of the
Gargouillards. The clergy of the thirty-two parishes of Rouen also took
part in the procession, which moved from the Old Tower to the cathedral
amid the acclamations of the crowd, while from every church tower in the
city the bells rang out a joyous peal, the great _Georges d’Amboise_
thundering above them all. After mass had been performed in the
cathedral, the prisoner was taken to the house of the Master of the
Brotherhood of St. Romain, where he was magnificently feasted, lodged,
and served, however humble his rank. Next morning he again presented
himself to the chapter, where, kneeling in the presence of a great
Public-domain text, read in full here on John Shaqi.
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