The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
J. H. Schmitz, _Sitten und Bräuche, Lieder, Sprüchwörter und Räthsel
des Eifler Volkes_ (Treves, 1856-1858), i. 42 _sq._; A. Kuhn und W.
Schwartz, _Norddeutsche Sagen, Märchen und Gebräuche_, pp. 393 _sq._;
Ch. Beauquier, _Les Mois en Franche-Comté_ (Paris, 1900), p. 90. In
Sweden and parts of Germany cattle are crowned on the day in spring
when they are first driven out to pasture, which is sometimes at
Whitsuntide (A. Kuhn, _Die Herabkunft des Feuers_, 2nd Ed., pp. 163
_sq._; L. Lloyd, _Peasant Life in Sweden_, pp. 246 _sq._; A. Kuhn,
_Märkische Sagen und Märchen_, pp. 315 sq., 327 _sq._; P. Drechsler,
_Sitte, Brauch und Volksglaube in Schlesien_, i. 123). Amongst the
Romans cattle were crowned at the Ambarvalia (Tibullus, ii. 1. 7
_sq._; Ovid, _Fasti_, i. 663); and asses and mill-stones were crowned
at Vesta’s festival on the ninth of June (Propertius, v. 1. 21; Ovid,
_Fasti_, vi. 311 _sq._). The original motive of all these customs may
have been the one indicated in the text. Perhaps the same explanation
might be found to apply to certain other cases of wearing wreaths or
crowns.
Footnote 438:
Tettau und Temme, _Die Volkssagen Ostpreussens, Litthauens und
Westpreussens_, pp. 263 _sq._; A. Kuhn und W. Schwartz, _Norddeutsche
Sagen, Märchen und Gebräuche_, p. 392; Reinsberg-Düringsfeld, _Das
festliche Jahr_, p. 181; _id._, _Calendrier belge_, i. 423 _sq._; A.
Birlinger, _Volksthümliches aus Schwaben_, i. p. 278, § 437; R. Eisel,
_Sagenbuch des Voigtlandes_, p. 210; F. J. Wiedemann, _Aus dem inneren
und äusseren Leben der Ehsten_, p. 363; F. S. Krauss, _Volksglaube und
religiöser Brauch der Südslaven_, p. 128.
Footnote 439:
See above, pp. 52-55.
Footnote 440:
In Nepaul a festival known as Khichâ Pûjâ is held, at which worship is
offered to dogs, and garlands of flowers are placed round the necks of
every dog in the country (W. Crooke, _Popular Religion and Folk-lore
of Northern India_, Westminster, 1896, ii. 221). But as the custom is
apparently not limited to hunting dogs, the explanation suggested
above would hardly apply.
Footnote 441:
Catullus, xxxiv. 9-20; Cicero, _De natura deorum_, ii. 26. 68 _sq._;
Varro, _De lingua Latina_, v. 68 _sq._ It deserves to be remembered
that Diana’s day was the thirteenth of August, which in general would
be the time when the splendid harvest moon was at the full. Indian
women in Peru used to pray to the moon to grant them an easy delivery.
See P. J. de Arriaga, _Extirpacion de la idolatria del Piru_ (Lima,
1621), p. 32.
Footnote 442:
See above, vol. i. p. 12.
Footnote 443:
In like manner the Greeks conceived of the goddess Earth as the mother
not only of corn but of cattle and of human offspring. See the Homeric
_Hymn to Earth_ (No. 30).
Footnote 444:
Strabo, iv. 1. 4 and 5, pp. 179 _sq._ The image on the Aventine was
copied from that at Marseilles, which in turn was copied from the one
at Ephesus.
Public-domain text, read in full here on John Shaqi.
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