The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
planters, as soon as the stems have become as thick as their necks,
being sure to be throttled by the indwelling spirits. No explanation of
this curious superstition was ever given us. It may account to some
extent for the almost total neglect of forestry in that part of China,
so that hardly any except spontaneous trees grow there.”[37]
[Sidenote: Particular sorts of trees tenanted by spirits; sacrifices to
tree-spirits.] Sometimes it is only particular sorts of trees that are
supposed to be tenanted by spirits. At Grbalj in Dalmatia it is said
that among great beeches, oaks, and other trees there are some that are
endowed with shades or souls, and whoever fells one of them must die on
the spot, or at least live an invalid for the rest of his days. If a
woodman fears that a tree which he has felled is one of this sort, he
must cut off the head of a live hen on the stump of the tree with the
very same axe with which he cut down the tree. This will protect him
from all harm, even if the tree be one of the animated kind.[38] The
silk-cotton trees, which rear their [Sidenote: Silk-cotton trees in West
Africa.] enormous trunks to a stupendous height, far out-topping all the
other trees of the forest, are regarded with reverence throughout West
Africa, from the Senegal to the Niger, and are believed to be the abode
of a god or spirit. Among the Ewe-speaking peoples of the Slave Coast
the indwelling god of this giant of the forest goes by the name of
Huntin. Trees in which he specially dwells—for it is not every
silk-cotton tree that he thus honours—are surrounded by a girdle of
palm-leaves; and sacrifices of fowls, and occasionally of human beings,
are fastened to the trunk or laid against the foot of the tree. A tree
distinguished by a girdle of palm-leaves may not be cut down or injured
in any way; and even silk-cotton trees which are not supposed to be
animated by Huntin may not be felled unless the woodman first offers a
sacrifice of fowls and palm-oil to purge himself of the proposed
sacrilege. To omit the sacrifice is an offence which may be punished
with death.[39] [Sidenote: Sycamores in ancient Egypt.] Everywhere in
Egypt on the borders of the cultivated land, and even at some distance
from the valley of the Nile, you meet with fine sycamores standing
solitary and thriving as by a miracle in the sandy soil; their living
green contrasts strongly with the tawny hue of the surrounding
landscape, and their thick impenetrable foliage bids defiance even in
summer to the noonday sun. The secret of their verdure is that their
roots strike down into rills of water that trickle by unseen sluices
from the great river. Of old the Egyptians of every rank esteemed these
trees divine, and paid them regular homage. They gave them figs,
raisins, cucumbers, vegetables, and water in earthenware pitchers, which
charitable folk filled afresh every day. Passers-by slaked their thirst
at these pitchers in the sultry hours, and paid for the welcome draught
Public-domain text, read in full here on John Shaqi.
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