The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: The kings of Alba seem also to have claimed to represent
Jupiter.] According to a tradition which we have no reason to reject,
Rome was founded by settlers from Alba Longa, a city situated on the
slope of the Alban hills, overlooking the lake and the Campagna.[571]
Hence if the Roman kings claimed to be representatives or embodiments of
Jupiter, the god of the sky, of the thunder, and of the oak, it is
natural to suppose that the kings of Alba, from whom the founder of Rome
traced his descent, may have set up the same claim before them. Now the
Alban dynasty bore the name of Silvii or Wood, and it can hardly be
without significance that in the vision of the historic glories of Rome
revealed to Aeneas in the underworld, Virgil, an antiquary as well as a
poet, should represent all the line of Silvii as crowned [Sidenote: The
Silvii and the Julii.] with oak.[572] A chaplet of oak leaves would thus
seem to have been part of the insignia of the old kings of Alba Longa as
of their successors the kings of Rome; in both cases it marked the
monarch as the human representative of the oak-god. With regard to
Silvius, the first king of the Alban dynasty, we are told that he got
his name because he had been born or brought up in the forest, and that
when he came to man’s estate he contested the kingdom with his kinsman
Julus, whose name, as some of the ancients themselves [Sidenote: Julus,
the little Jupiter.] perceived, means the Little Jupiter. The people
decided in favour of Silvius, but his rival Julus was consoled for the
loss of the crown by being invested with religious authority and the
office of chief pontiff, or perhaps rather of Flamen Dialis, the highest
dignity after the kingship. From this Julus or Little Jupiter, the noble
house of the Julii, and hence the first emperors of Rome, believed
themselves to be sprung.[573] The legend of the dispute between Silvius
and Julus may preserve a reminiscence of such a partition of spiritual
and temporal powers in Alba Longa as afterwards took place in Rome, when
the old regal office was divided between the Consuls and the King of the
Sacred Rites.[574] Many more instances of such a schism will meet us
later on. That the Julian house worshipped Vejovis, the Little Jupiter,
according to the ancient rites of Alba Longa, is proved by the
inscription on an altar which they dedicated to him at their ancestral
home of Bovillae, a colony of Alba Longa, situated at the foot of the
Alban hills.[575] The Caesars, the most illustrious family of the Julian
house, took their name from their long hair (_caesaries_),[576] which
was probably in those early days, as it was among the Franks long
afterwards, a symbol of royalty.[577]
Public-domain text, read in full here on John Shaqi.
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