The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: New-born children brought to the hearth as a mode of
introducing them to the ancestral spirits.] Accordingly, where beliefs
and customs of this sort have prevailed, it is easy to understand why
new-born children should be brought to the hearth, and why their birth
should there be solemnly announced to the ancestors. This is done by the
Herero,[761] and in like manner on the fifth or seventh day after a
birth the ancient Greeks used to run naked round the hearth with the
new-born babe in their arms.[762] This Greek ceremony may perhaps be
regarded as merely a purification, in other words as a means of keeping
at bay the demons who lie in wait for infants. Certainly in other parts
of the world a custom has prevailed of passing a newly born child
backwards and forwards through the smoke of the fire for the express
purpose of warding off evil spirits or other baleful influences.[763]
Yet on the analogy of the preceding customs we may conjecture that a
practice of solemnly bringing infants to the domestic hearth has also
been resorted to as a mode of introducing them to the spirits of their
fathers.[764] In Russia the old belief that the souls of the ancestors
were somehow in the fire on the hearth has left traces of itself down to
the present time. Thus in the Nijegorod Government it is still forbidden
to break up the smouldering faggots in a stove, because to do so might
cause the ancestors to fall through into hell. And when a Russian family
moves from one house to another, the fire is raked out of the old stove
into a jar and solemnly conveyed to the new one, where it is received
with the words, “Welcome, grandfather, to the new home!”[765]
Public-domain text, read in full here on John Shaqi.
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