The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Virgin priestesses of fire among the Incas of Peru.] Far from
the oaks of Erin and the saint’s last home among the stormy Hebrides, a
sacred fire has been tended by holy virgins, with statelier rites and in
more solemn fanes, under the equinoctial line. The Incas of Peru, who
deemed themselves the children of the Sun, procured a new fire from
their great father at the solstice in June, our Midsummer Day. They
kindled it by holding towards the sun a hollow mirror, which reflected
his beams on a tinder of cotton wool. But if the sky happened to be
overcast at the time, they made the new fire by rubbing two sticks
against each other; and they looked upon it as a bad omen when they were
obliged to do this, for they said the Sun must be angry with them, since
he refused to kindle the flame with his own hand. The sacred fire,
however obtained, was deposited at Cuzco, the capital of Peru, in the
temple of the Sun, and also in a great convent of holy virgins, who
guarded it carefully throughout the year, and it was an evil augury if
they suffered it to go out. These [Sidenote: Wives of the Sun in Peru.]
virgins were regarded as the wives of the Sun, and they were bound to
perpetual chastity. If any of them proved unfaithful to her husband the
Sun, she was buried alive, like a Roman Vestal, and her paramour was
strangled. The reason for putting her to death in this manner was
probably, as at Rome, a reluctance to shed royal blood; for all these
virgins were of the royal family, being daughters of the Incas or of his
kinsmen. Besides tending the holy fire, they had to weave and make all
the clothes worn by the Inca and his legitimate wife, to bake the bread
that was offered to the Sun at his great festivals, and to brew the wine
which the Inca and his family drank on these occasions. All the
furniture of the convent, down to the pots, pans, and jars, were of gold
and silver, just as in the temple of the Sun, because the virgins were
deemed to be his wives. And they had a golden garden, where the very
clods were of fine gold; where golden maize reared its stalks, leaves
and cobs, all of the precious metal; and where golden shepherds, with
slings and crooks of gold, tended golden sheep and lambs.[792] The
analogy of these virgin guardians of the sacred flame furnishes an
argument in favour of the view set forth in the preceding pages; for if
the Peruvian Vestals were the brides of the Sun, may not the Roman
Vestals have been the brides of the Fire?
Public-domain text, read in full here on John Shaqi.
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