The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: Virgin priestesses of fire in Mexico and Yucatan.] On the
summit of the great pyramidal temple at Mexico two fires burned
continually on stone hearths in front of two chapels, and dreadful
misfortunes were supposed to follow if the fires were allowed to go out.
They were kept up by priests and maidens, some of whom had taken a vow
of perpetual virginity. But most of these girls seem to have served only
for a year or more until their marriage. They offered incense to the
idols, wove cloths for the service of the temple, swept the sacred area,
and baked the cakes which were presented to the gods but eaten by their
priests. They were clad all in white, without any ornament. A broom and
a censer were their emblems. Death was the penalty inflicted on the
faithless virgin who polluted by her incontinence the temple of the
god.[793] In Yucatan there was an order of Vestals instituted by a
princess, who acted as lady-superior and was deified after her death
under the title of the Virgin of the Fire. The members enrolled
themselves voluntarily either for life or for a term of years, after
which they might marry. Their duty was to tend the sacred fire, the
emblem of the sun. If they broke their vow of chastity or allowed the
fire to go out, they were shot to death with arrows.[794]
[Sidenote: Virgin priestesses of fire among the Baganda.] Amongst the
Baganda of Central Africa there used to be an order of Vestal Virgins
(_bakaja_) who were attached to the temples of the gods. Their duties
were to keep the fire of the god burning all night, to see that there
was a good supply of firewood, and to watch that the suppliants did not
bring to the deity anything that was tabooed to him. These maidens are
also said to have had charge of some of the vessels. All of them were
young girls; no man might touch them; and when they reached the age of
puberty, the god ordered them to be given in marriage. The place of a
girl who thus vacated office had to be supplied by another girl taken
from the same clan.[795]
Public-domain text, read in full here on John Shaqi.
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