[Sidenote: May customs in France, Germany, and Greece.] In some villages of the Vosges Mountains on the first Sunday of May young girls go in bands from house to house, singing a song in praise of May, in which mention is made of the “bread and meal that come in May.” If money is given them, they fasten a green bough to the door; if it is refused, they wish the family many children and no bread to feed them.[254] In the French department of Mayenne, boys who bore the name of _Maillotins_ used to go about from farm to farm on the first of May singing carols, for which they received money or a drink; they planted a small tree or a branch of a tree.[255] Among the Germans of Moravia on the third Sunday before Easter, which goes by the name of _Laetare_ Sunday, it is customary in some places for young girls to carry a small fir-tree about from door to door, while they sing songs, for which they receive presents. The tree is tricked out with many-coloured ribbons, and sometimes with flowers and dyed egg-shells, and its branches are twined together so as to form what is called a crown.[256] In Corfu the children go about singing May songs on the first of May. The boys carry small cypresses adorned with ribbons, flowers, and the fruits of the season. They receive a glass of wine at each house. The girls carry nosegays. One of them is dressed up like an angel, with gilt wings, and scatters flowers.[257] [Sidenote: Whitsuntide customs in Russia.] On the Thursday before Whitsunday the Russian villagers “go out into the woods, sing songs, weave garlands, and cut down a young birch-tree, which they dress up in woman’s clothes, or adorn with many-coloured shreds and ribbons. After that comes a feast, at the end of which they take the dressed-up birch-tree, carry it home to their village with joyful dance and song, and set it up in one of the houses, where it remains as an honoured guest till Whitsunday. On the two intervening days they pay visits to the house where their ‘guest’ is; but on the third day, Whitsunday, they take her to a stream and fling her into its waters,” throwing their garlands after her. “All over Russia every village and every town is turned, a little before Whitsunday, into a sort of garden. Everywhere along the streets the young birch-trees stand in rows, every house and every room is adorned with boughs, even the engines upon the railway are for the time decked with green leaves.”[258] In this Russian custom the dressing of the birch in woman’s clothes shews how clearly the tree is personified; and the throwing it into a stream is most probably a rain-charm. In some villages of Altmark it was formerly the custom for serving-men, grooms, and cowherds to go from farm to farm at Whitsuntide distributing crowns made of birch branches and flowers to the farmers; these crowns were hung up in the houses and left till the following year.[259]