The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 02 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
[Sidenote: May-trees in Germany and Sweden.] In the neighbourhood of
Zabern in Alsace bands of people go about carrying May-trees. Amongst
them is a man dressed in a white shirt, with his face blackened; in
front of him is carried a large May-tree, but each member of the band
also carries a smaller one. One of the company bears a huge basket in
which he collects eggs, bacon, and so forth.[260] In some parts of
Sweden on the eve of May Day lads go about carrying each a bunch of
fresh-gathered birch twigs, wholly or partially in leaf. With the
village fiddler at their head, they make the round of the houses singing
May songs; the burden of their songs is a prayer for fine weather, a
plentiful harvest, and worldly and spiritual blessings. One of them
carries a basket in which he collects gifts of eggs and the like. If
they are well received they stick a leafy twig in the roof over the
cottage door.[261]
[Sidenote: Midsummer trees and poles in Sweden.] But in Sweden midsummer
is the season when these ceremonies are chiefly observed. On the Eve of
St. John (the twenty-third of June) the houses are thoroughly cleansed
and garnished with green boughs and flowers. Young fir-trees are raised
at the doorway and elsewhere about the homestead; and very often small
umbrageous arbours are constructed in the garden. In Stockholm on this
day a leaf-market is held at which thousands of May-poles (_Maj
Stănger_), from six inches to twelve feet high, decorated with leaves,
flowers, slips of coloured paper, gilt egg-shells strung on reeds, and
so on, are exposed for sale. Bonfires are lit on the hills, and the
people dance round them and jump over them. But the chief event of the
day is setting up the May-pole. This consists of a straight and tall
spruce-pine tree, stripped of its branches. “At times hoops and at
others pieces of wood, placed cross-wise, are attached to it at
intervals; whilst at others it is provided with bows, representing, so
to say, a man with his arms akimbo. From top to bottom not only the ‘Maj
Stăng’ (May-pole) itself, but the hoops, bows, etc., are ornamented with
leaves, flowers, slips of various cloth, gilt egg-shells, etc.; and on
the top of it is a large vane, or it may be a flag.” The raising of the
May-pole, the decoration of which is done by the village maidens, is an
affair of much ceremony; the people flock to it from all quarters, and
dance round it in a great ring.[262] Midsummer customs of the same sort
used to be observed in some parts of Germany. Thus in the towns of the
Upper Harz Mountains tall fir-trees, with the bark peeled off their
lower trunks, were set up in open places and decked with flowers and
eggs, which were painted yellow and red. Round these trees the young
folk danced by day and the old folk in the evening. Many people
disguised themselves, and dramatic representations were given, amongst
others mock executions, at which the sufferer’s hat was knocked off
instead of his head.
Public-domain text, read in full here on John Shaqi.
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