(M121) The Huichol Indians of Mexico think that only the pure of heart should hunt the deer. The deer would never enter a snare put up by a man in love; it would only look at it, snort “Pooh, pooh,” and go back the way it came. Good luck in love means bad luck in deer-hunting. But even those who have been abstinent must invoke the aid of the fire to burn the last taint or blemish out of them. So the night before they set out for the chase they gather round the fire and pray aloud, all trying to get as near as they can to the flaming god, and turning every side of their bodies to his blessed influence. They hold out their open hands to it, warm the palms, spit on them, and then rub them quickly over their joints, legs, and shoulders, as the shamans do in curing a sick man, in order that their limbs and sinews may be as strong as their hearts are pure for the task of the morrow.(648) A Carrier Indian of British Columbia used to separate from his wife for a full month before he set traps for bears, and during this time he might not drink from the same vessel as his wife, but had to use a special cup made of birch bark. The neglect of these precautions would cause the game to escape after it had been snared. But when he was about to snare martens, the period of continence was cut down to ten days.(649) The Sia, a tribe of Pueblo Indians, observe chastity for four days before a hunt as well as the whole time that it lasts, even if the game be only rabbits.(650) Among the Tsetsaut Indians of British Columbia hunters who desire to secure good luck fast and wash their bodies with ginger-root for three or four days, and do not touch a woman for two or three months.(651) A Shuswap Indian, who intends to go out hunting must also keep away from his wife, or he would have no luck.(652) Among the Thompson Indians the grisly-bear hunter must abstain from sexual intercourse for some time before he went forth to hunt. These Indians believe that bears always hear what is said of them. Hence a man who intends to go bear-hunting must be very careful what he says about the beasts or about his preparations for killing them, or they will get wind of it and keep out of his way.(653) In the same tribe of Indians some trappers and hunters, who were very particular, would not eat with other people when they were engaged, or about to be engaged, in hunting or trapping; neither would they eat food cooked by any woman, unless she were old. They drank cold water in which mountain juniper or wild rhubarb had been soaked, using a cup of their own, which no one else might touch. Hunters seldom combed their hair when they were on an expedition, but waited to do so till their return.(654) The reason for this last rule is certainly not that at such seasons they have no time to attend to their persons; the custom is probably based on that superstitious objection to touch the heads of tabooed persons of which some examples have already