The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
been given, and of which more will be adduced shortly.
(M122) In the late autumn or early winter a few families of the Hidatsa
Indians seek some quiet spot in the forest and pitch their camp there to
catch eagles. After setting up their tents they build a small
medicine-lodge, where the ceremonies supposed to be indispensable for
trapping the eagles are performed. No woman may enter it. The traps are
set on high places among the neighbouring hills. When some of the men wish
to take part in the trapping, they fast and then go by day to the
medicine-lodge. There they continue without food until about midnight,
when they partake of a little nourishment and fall asleep. They get up
just before dawn, or when the morning-star has risen, and go to their
traps. There they sit all day without food or drink, watching for their
prey, and struggling, it may be, from time to time with a captive eagle,
for they always take the birds alive. They return to the camp at sunset.
As they approach, every one rushes into his tent; for the hunter may
neither see nor be seen by any of his fellow-hunters until he enters the
medicine-lodge. They spend the night in the lodge, and about midnight eat
and drink for the first time since the previous midnight; then they lie
down to sleep, only to rise again before dawn and repair anew to the
traps. If any one of them has caught nothing during the day, he may not
sleep at night, but must spend his time in loud lamentation and prayer.
This routine has to be observed by each hunter for four days and four
nights, after which he returns to his own tent, hungry, thirsty, and
tired, and follows his ordinary pursuits till he feels able to go again to
the eagle-traps. During the four days of the trapping he sees none of his
family, and speaks to none of his friends except those who are engaged in
the trapping at the same time. They believe that if any hunter fails to
perform all these rites, the captive eagle will get one of his claws loose
and tear his captor’s hands. There are men in the tribe who have had their
hands crippled for life in that way.(655) It is obvious that the severe
fasting coupled with the short sleep, or even the total sleeplessness, of
these eagle-hunters can only impair their physical vigour and so far tend
to incapacitate them for capturing the eagles. The motive of their
behaviour in these respects is purely superstitious, not rational, and so,
we may safely conclude, is the custom which simultaneously cuts them off
from all intercourse with their wives and families.
Public-domain text, read in full here on John Shaqi.
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