(M126) Among the Inuit or Esquimaux of Bering Strait “the dead bodies of various animals must be treated very carefully by the hunter who obtains them, so that their shades may not be offended and bring bad luck or even death upon him or his people.” Hence the Unalit hunter who has had a hand in the killing of a white whale, or even has helped to take one from the net, is not allowed to do any work for the next four days, that being the time during which the shade or ghost of the whale is supposed to stay with its body. At the same time no one in the village may use any sharp or pointed instrument for fear of wounding the whale’s shade, which is believed to be hovering invisible in the neighbourhood; and no loud noise may be made lest it should frighten or offend the ghost. Whoever cuts a whale’s body with an iron axe will die. Indeed the use of all iron instruments is forbidden in the village during these four days. These Inuit have a special name (_nu-na hlukh-tuk_) “for a spot of ground where certain things are tabooed, or where there is to be feared any evil influence caused by the presence of offended shades of men or animals, or through the influence of other supernatural means. This ground is sometimes considered unclean, and to go upon it would bring misfortune to the offender, producing sickness, death, or lack of success in hunting or fishing. The same term is also applied to ground where certain animals have been killed or have died.” In the latter case the ground is thought to be dangerous only to him who there performs some forbidden act. For example, the shore where a dead white whale has been beached is so regarded. At such a place and time to chop wood with an iron axe is supposed to be fatal to the imprudent person who chops. Death, too, is supposed to result from cutting wood with an iron axe where salmon are being dressed. An old man at St. Michael told Mr. Nelson of a melancholy case of this kind which had fallen within the scope of his own observation. A man began to chop a log near a woman who was splitting salmon: both of them died soon afterwards. The reason of this disaster, as the old man explained, was that the shade or ghost (_inua_) of the salmon and the spirit or mystery (_yu-a_) of the ground were incensed at the proceeding. Such offences are indeed fatal to every person who may be present at the desecrated spot. Dogs are regarded as very unclean and offensive to the shades of game animals, and great care is taken that no dog shall get at the bones of a white whale. Should a dog touch one of them, the hunter might lose his luck; his nets would break or be shunned by the whales, and his spears would not strike. But in addition to the state of uncleanness or taboo which arises from the presence of the shades of men or animals, these Esquimaux believe in uncleanness of another sort which, though not so serious, nevertheless produces sickness or bad luck in hunting.