The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
It consists, we are told, of a kind of invisible, impalpable
vapour, which may attach itself to a person from some contamination. A
hunter infected by such a vapour is much more than usually visible to
game, so that his luck in the chase is gone until he succeeds in cleansing
himself once more. That is why hunters must avoid menstruous women; if
they do not, they will be unable to catch game.(673)
(M127) These same Esquimaux of Bering Strait celebrate a great annual
festival in December, when the bladders of all the seals, whales, walrus,
and white bears that have been killed in the year are taken into the
assembly-house of the village. They remain there for several days, and so
long as they do so the hunters avoid all intercourse with women, saying
that if they failed in that respect the shades of the dead animals would
be offended.(674) Similarly among the Aleuts of Alaska the hunter who had
struck a whale with a charmed spear would not throw again, but returned at
once to his home and separated himself from his people in a hut specially
constructed for the purpose, where he stayed for three days without food
or drink, and without touching or looking upon a woman. During this time
of seclusion he snorted occasionally in imitation of the wounded and dying
whale, in order to prevent the whale which he had struck from leaving the
coast. On the fourth day he emerged from his seclusion and bathed in the
sea, shrieking in a hoarse voice and beating the water with his hands.
Then, taking with him a companion, he repaired to that part of the shore
where he expected to find the whale stranded. If the beast was dead he at
once cut out the place where the death-wound had been inflicted. If the
whale was not dead, he again returned to his home and continued washing
himself until the whale died.(675) Here the hunter’s imitation of the
wounded whale is probably intended by means of homoeopathic magic to make
the beast die in earnest. Among the Kaniagmuts of Alaska the men who
attacked the whale were considered by their countrymen as unclean during
the fishing season, though otherwise they were held in high honour.(676)
Public-domain text, read in full here on John Shaqi.
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