The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M145) In the first place we may observe that the awful sanctity of kings
naturally leads to a prohibition to touch their sacred persons. Thus it
was unlawful to lay hands on the person of a Spartan king;(702) no one
might touch the body of the king or queen of Tahiti;(703) it is forbidden
to touch the person of the king of Siam under pain of death;(704) and no
one may touch the king of Cambodia, for any purpose whatever, without his
express command. In July 1874 the king was thrown from his carriage and
lay insensible on the ground, but not one of his suite dared to touch him;
a European coming to the spot carried the injured monarch to his
palace.(705) Formerly no one might touch the king of Corea; and if he
deigned to touch a subject, the spot touched became sacred, and the person
thus honoured had to wear a visible mark (generally a cord of red silk)
for the rest of his life. Above all, no iron might touch the king’s body.
In 1800 King Tieng-tsong-tai-oang died of a tumour in the back, no one
dreaming of employing the lancet, which would probably have saved his
life. It is said that one king suffered terribly from an abscess in the
lip, till his physician called in a jester, whose pranks made the king
laugh heartily, and so the abscess burst.(706) Roman and Sabine priests
might not be shaved with iron but only with bronze razors or shears;(707)
and whenever an iron graving-tool was brought into the sacred grove of the
Arval Brothers at Rome for the purpose of cutting an inscription in stone,
an expiatory sacrifice of a lamb and a pig must be offered, which was
repeated when the graving-tool was removed from the grove.(708) As a
general rule iron might not be brought into Greek sanctuaries.(709) In
Crete sacrifices were offered to Menedemus without the use of iron,
because the legend ran that Menedemus had been killed by an iron weapon in
the Trojan war.(710) The Archon of Plataea might not touch iron; but once
a year, at the annual commemoration of the men who fell at the battle of
Plataea, he was allowed to carry a sword wherewith to sacrifice a
bull.(711) To this day a Hottentot priest never uses an iron knife, but
always a sharp splint of quartz, in sacrificing an animal or circumcising
a lad.(712) Among the Ovambo of south-west Africa custom requires that
lads should be circumcised with a sharp flint; if none is to hand, the
operation may be performed with iron, but the iron must afterwards be
buried.(713) The Antandroy and Tanala of Madagascar cut the navel-strings
of their children with sharp wood or with a thread, but never with an iron
knife.(714) In Uap, one of the Caroline Islands, wood of the hibiscus
tree, which was used to make the fire-drill, must be cut with shell knives
or shell axes, never with iron or steel.(715) Amongst the Moquis of
Arizona stone knives, hatchets, and so on have passed out of common use,
but are retained in religious ceremonies.(716) After the Pawnees had
Public-domain text, read in full here on John Shaqi.
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