The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Nails in the front of a bed ward off elves from
women “in the straw” and from their babes; but to make quite sure it is
better to put the smoothing-iron under the bed, and the reaping-hook in
the window. If a bull has fallen over a rock and been killed, a nail stuck
into it will preserve the flesh from the fairies. Music discoursed on that
melodious instrument, a Jew’s harp, keeps the elfin women away from the
hunter, because the tongue of the instrument is of steel.(741) Again, when
Scotch fishermen were at sea, and one of them happened to take the name of
God in vain, the first man who heard him called out “Cauld airn,” at which
every man of the crew grasped the nearest bit of iron and held it between
his hands for a while.(742) So too when he hears the unlucky word “pig”
mentioned, a Scotch fisherman will feel for the nails in his boots and
mutter “Cauld airn.”(743) The same magic words are even whispered in the
churches of Scotch fishing-villages when the clergyman reads the passage
about the Gadarene swine.(744) In Morocco iron is considered a great
protection against demons; hence it is usual to place a knife or dagger
under a sick man’s pillow.(745) The Singhalese believe that they are
constantly surrounded by evil spirits, who lie in wait to do them harm. A
peasant would not dare to carry good food, such as cakes or roast meat,
from one place to another without putting an iron nail on it to prevent a
demon from taking possession of the viands and so making the eater ill. No
sick person, whether man or woman, would venture out of the house without
a bunch of keys or a knife in his hand, for without such a talisman he
would fear that some devil might take advantage of his weak state to slip
into his body. And if a man has a large sore on his body he tries to keep
a morsel of iron on it as a protection against demons.(746) The
inhabitants of Salsette, an island near Bombay, dread a spirit called
_gîrâ_, which plays many pranks with a solitary traveller, leading him
astray, lowering him into an empty well, and so on. But a _gîrâ_ dare not
touch a person who has on him anything made of iron or steel, particularly
a knife or a nail, of which the spirit stands in great fear. Nor will he
meddle with a woman, especially a married woman, because he is afraid of
her bangles.(747) Among the Majhwâr, an aboriginal tribe in the hill
country of South Mirzapur, an iron implement such as a sickle or a
betel-cutter is constantly kept near an infant’s head during its first
year for the purpose of warding off the attacks of ghosts.(748) Among the
Maravars, an aboriginal race of southern India, a knife or other iron
object lies beside a woman after childbirth to keep off the devil.(749)
When a Mala woman is in labour, a sickle and some _nïm_ leaves are always
kept on the cot. In Malabar people who have to pass by burning-grounds or
other haunted places commonly carry with them iron in some form, such as a
knife or an iron rod used as a walking-stick.
Public-domain text, read in full here on John Shaqi.
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