The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
When pregnant women go on a
journey, they carry with them a few twigs or leaves of the _nïm_ tree, or
iron in some shape, to scare evil spirits lurking in groves or
burial-grounds which they may pass.(750) In Bilaspore people attribute
cholera to a goddess who visits the afflicted family. But they think that
she may be kept off by iron; hence during an epidemic of cholera people go
about with axes or sickles in their hands. “Their horses are not shod,
otherwise they might possibly nail horse-shoes to the door, but their
belief is more primitive; for with them iron does not _bring_ good luck,
but it _scares away_ the evil spirits, so when a man has had an epileptic
fit he will wear an iron bracelet to keep away the evil spirit which was
supposed to have possessed him.”(751) The Annamites imagine that a
new-born child is exposed to the attacks of evil spirits. To protect the
infant from these malignant beings the parents sometimes sell the child to
the village smith, who makes a small ring or circlet of iron and puts it
on the child’s foot, commonly adding a little chain of iron. When the
infant has been sold to the smith and firmly attached to him by the chain,
the demons no longer have any power over him. After the child has grown
big and the danger is over, the parents ask the smith to break the iron
ring and thank him for his services. No metal but iron will serve the
purpose.(752) On the Slave Coast of Africa when a mother sees her child
gradually wasting away, she concludes that a demon has entered into the
child and takes her measures accordingly. To lure the demon out of the
body of her offspring, she offers a sacrifice of food; and while the devil
is bolting it, she attaches iron rings and small bells to her child’s
ankles and hangs iron chains round his neck. The jingling of the iron and
the tinkling of the bells are supposed to prevent the demon, when he has
concluded his repast, from entering again into the body of the little
sufferer. Hence many children may be seen in this part of Africa weighed
down with iron ornaments.(753) The use of iron as a means to exorcise
demons was forbidden by the Coptic church.(754) In India “the mourner who
performs the ceremony of putting fire into the dead person’s mouth carries
with him a piece of iron: it may be a key or a knife, or a simple piece of
iron, and during the whole time of his separation (for he is unclean for a
certain time, and no one will either touch him or eat or drink with him,
neither can he change his clothes(755)) he carries the piece of iron about
with him to keep off the evil spirit. In Calcutta the Bengali clerks in
the Government Offices used to wear a small key on one of their fingers
when they had been chief mourners.”(756) When a woman dies in childbed in
the island of Salsette, they put a nail or other piece of iron in the
folds of her dress; this is done especially if the child survives her. The
intention plainly is to prevent her spirit from coming back; for they
Public-domain text, read in full here on John Shaqi.
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